Quotes from Niccolo Machiavelli

offence, since you show your subjects that you distrust them, either as doubting their courage, or as doubting their fidelity, each of which imputations begets hatred against you.

He who has annexed them, if he wishes to hold them, has only to bear in mind two considerations: the one, that the family of their former lord is extinguished; the other, that neither their laws nor their taxes are altered, so that in a very short time they will become entirely one body with the old principality.

But when states are acquired in a country differing in language, customs, or laws, there are difficulties, and good fortune and great energy are needed to hold them, and one of the greatest and most real helps would be that he who has acquired them should go and reside there.

He has only to take care that they do not get hold of too much power and too much authority, and then with his own forces, and with their goodwill, he can easily keep down the more powerful of them, so as to remain entirely master in the country.

for men change their rulers willingly, hoping to better themselves, and this hope induces them to take up arms against him who rules: wherein they are deceived, because they afterwards find by experience they have gone from bad to worse.

But when they had to form a particular judgment on the men of their own party, they recognized their defects, and decided that individually no one of them was deserving of what, collectively, they seemed entitled to; and being ashamed of them, turned to bestow their honours on those who deserved them. Of

From this a general rule is drawn, which never or rarely fails: that he who is the cause of another becoming powerful is ruined because that predominance has been brought about either by astuteness or else by force, and both are distrusted by him who has been raised to power.

moral that it is far better to earn the confidence of the people than to rely on fortresses.

And although it appears that the World has become effeminate and Heaven disarmed, yet this arises without doubt more from the baseness of men who have interpreted our Religion in accordance with Indolence and not in accordance with Virtu. For if they were to consider that it (our Religion) permits the exaltation and defense of the country, they would see that it desires that we love and honor her (our country), and that we prepare ourselves so that we can be able to defend her.

Great ambition is the passion of a great character. Those endowed with it may perform very good or very bad acts. All depends on the principles which direct them.

The wish to acquire is in truth very natural and common, and men always do so when they can, and for this they will be praised not blamed; but when they cannot do so, yet wish to do so by any means, then there is folly and blame.

a prince, so long as he keeps his subjects united and loyal, ought not to mind the reproach of cruelty; because with a few examples he will be more merciful than those who, through too much mercy, allow disorders to arise, from which follow murders or robberies; for these are wont to injure the whole people, whilst those executions which originate with a prince offend the individual only.

I consider that it is better to be adventurous than cautious, because fortune is a woman, and if you wish to keep her under it is necessary to beat and ill-use her; and it is seen that she allows herself to be mastered by the adventurous rather than by those who go to work more coldly. She is, therefore, always, woman-like, a lover of young men, because they are less cautious, more violent, and with more audacity command her.

It is necessary', he writes, for a prince to learn 'how not to be good' (Ch. XV). Machiavelli's wording on this matter is extremely precise: a man who wants 'to profess goodness at all times' will inevitably fail because he is surrounded by many unscrupulous men. Hence, 'it is necessary for a prince who wishes to maintain himself to learn how not to be good, and to use this knowledge or not to use it according to necessity' (Ch. XV).

this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed they are yours entirely; they will offer you their blood, property, life, and children, as is said above, when the need is far distant; but when it approaches they turn against you. And

Así pues, la ofensa que se les infiera ha de ser tal que les inhabilite para vengarse.

Ak?ll? hükümdar, yurttaÅŸlar?n? her zaman ve her durumda kendisine muhtaç b?rakmal?d?r. Onlar?n sürekli baÄŸl?l???n? saÄŸlayacak tek yol budur.

do not let our princes accuse fortune for the loss of their principalities after so many years' possession, but rather their own sloth, because in quiet times they never thought there could be a change (it is a common defect in man not to make any provision in the calm against the tempest), and

cannot be called talent to slay fellow-citizens, to deceive friends, to be without faith, without mercy, without religion; such methods may gain empire, but not glory.

He [the prince] holds to what is right when he can but knows how to do wrong when he must.

Men judge generally more by the eye than by the hand, because it belongs to everybody to see you, to few to come in touch with you. Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them; and in the actions of all men, and especially of princes, which it is not prudent to challenge, one judges by the result.

For injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer. And

Porque así como aquellos que dibujan se colocan abajo, en el llano, para considerar la naturaleza de los montes y de los lugares elevados y, para considerar la de los bajos, se colocan en lo alto, sobre los montes, igualmente para conocer bien la naturaleza de los pueblos, es necesario ser príncipe, y para conocer bien la de los príncipes, es necesario ser del pueblo.

And the usual course of affairs is that, as soon as a powerful foreigner enters a country, all the subject states are drawn to him, moved by the hatred which they feel against the ruling power.