Quotes from Hugh Ross

When we humans attempt to humble others, we tend to do harm in the process. We humiliate in ways that either tear down and destroy a person or propel a person in self-defense toward greater expressions of pride or self-exaltation. Only God has the capacity to cause the precise internal and external circumstances that will bring a person to appropriate humility. Only

Only God possesses the love and wisdom necessary to deal with human pride in a consistently constructive manner.

In one sense, the dialogue between Job and his friends serves as one of the greatest worship examples in the Bible. Though the five men differed in their understanding of God and his ways, each stayed with the conversation, wrestling with his beliefs, and meanwhile repeatedly extolling God for his greatness, majesty, justice, and mercy. Each man revered him as Creator and ultimate Authority over all creation.

To put it another way, God is able to interact with us in ways we interpret (through our time-bound experience of cause and effect) as the result of time-like capacities in the person or essence of God or the existence of other time-like dimensions

Typically, preachers in our work-oriented society teach that God rested to provide humanity with a precedent for rest, an example for our good. Seldom have I heard mention of the other meaning for rest, the one used in musical notation. This meaning refers to cessation rather than recovery from weariness. Our enjoyment of music owes much to these brief pauses.

20, 51; 1 Thess. 4:13–17). Sleep is an excellent analogy. The

Christians can help people receive the message of reconciliation to God by modeling reconciliation among themselves. John 13:35 says, "By this everyone will know that you are my disciples if you love one another." How well do we show love when we disagree? Nonbelievers look on and wonder if they can trust Christians to deal gently and respectfully with their questions and doubts if we don't treat each other that way.

Earth: The Place for Life

water vapor is a greenhouse gas

How can we love the Lord our God with all our heart, soul, mind, and strength if we must separate our minds from our faith? Such a separation violates the very meaning of faith.

Given that we are all descended from Adam and Eve, genetic defects as a result of intra-family marriage would not begin to crop up until after the first few dozen generations.

The age of the Earth makes no difference with respect to Christ's atoning sacrifice for humanity's sin or to the nature and character of God, Earth's age has no bearing on any of the historic Christian doctrines. No mention of Earth's age appears in even the most detailed creedal statements.

Sticks and stones may break bones, but words do more damage than most people can imagine. Especially name-calling. 'You're dangerous!' 'Deceived.' 'A false prophet.' 'A compromiser!' Charges like these by young-earth leaders, both spoken and implied, are intended to discredit, maim, and crush old-earth advocates, including me.

To insist that belief in the Bible demands belief in a young Earth is to put a stumbling block in the path of many nonbelievers. It raises the question of why a God who is committed to revealing truth would make the universe and Earth measure to be old if, in fact, they are not.

Our galaxy's mass and size is fine-tuned for life. A smaller galaxy will have its spiral structure more seriously disrupted by encounters with other galaxies. A larger galaxy will possess a much larger supermassive black hole in its nucleus.

you must have carbon.23  Arsenic, boron, and silicon are the only other elements on which complex molecules can be based, but arsenic and boron are relatively rare and, where concentrated, poisonous to life, and silicon can hold together no more than about a hundred amino acids. Only carbon yields the chemical bonding stability and bonding complexity that life requires. Given the constraints of physics and chemistry, we now know that physical life must be carbon-based.

domesticated cows deliver more greenhouse gases to the atmosphere than do all the world's vehicles—autos, trucks, trains, aircraft, ships—combined. Deforestation

I'm convinced God calls each of us to use whatever talents, skills, and gifts he endows us with to draw others toward him. To me, the differentiation of spiritual gifts implies that each Christian will "evangelize" (convey the good news to others) in a different but nonetheless productive way. In this context, every Christian is gifted for evangelism, but each Christian's manner of expressing that gift will be unique.

The book of nature brought me to the book of Scripture, which led me, in turn, to submit my life to the Redeemer, Jesus Christ. I am not alone. I have met many others who came to Christ in a similar way. Some Christians are amazed to hear how frequently I get to share my faith with strangers. To a large degree, God uses the book of nature and the links he reveals between nature's record and key components of his redemptive plan to open up these opportunities.

I've observed an unmistakable synergy between engagement in purposeful, proactive outreach and serendipitous encounters with people that lead to spiritually significant conversations. Taking the initiative to present reasons for faith in Christ with people who don't yet know him and who realize we're there for that purpose can enhance our sensitivity and readiness for moments when the Holy Spirit surprises us with such opportunities.

God has designed every component of his creation to display some aspect of his care, and each holds a unique fascination for the human observer. Thus, we can easily engage both young and older minds with some newly discovered feature or fact of nature. If we can make a connection between that discovery and one of God's attributes or a component of God's plan to redeem humanity, we will have provided a stronger motivation for people to seriously investigate the book of Scripture.

The book of Job highlights the theme that God has marvelously designed the universe, the earth, and all its life in such a way as to harmonize ethics and economics. When we humans face a crisis or dilemma that appears to force a choice between ethics and economics, we can be sure God has provided a solution that compromises neither. Through

The uniqueness of God's Word sets our faith apart from all others. No other book reveals both the world around us and the world within us with complete and demonstrable accuracy and consistency. Testable accuracy and consistency. Increasing accuracy and consistency. So, that's where my apologia begins. It ends, of course, with the person who rightfully claimed, 'I am the way—and the truth and the life' (John 14:6).

I anticipate that our readiness to engage ensures our opportunities to participate in the mission, to complete the work God has prepared in advance for us to do (Ephesians 2:10).