Quotes from Thomas a Kempis

Do not let the writer's authority or learning influence you, be it little or great, but let the love of pure truth attract you to read. Do not ask, 'Who said this?' but pay attention to what is said.

Your assignment is to love everyone, accepting all that happens to you.

They will forget times of distress. Rough garments will become brilliant while silks and satins lose their sheen. The humble cottage will be more desirable than a palatial home. Patience will be more honorable than power. Obedience will count more than knowledge.

2. How came it to pass that many of the Saints were so perfect, so contemplative of Divine things? Because they steadfastly sought to mortify themselves from all worldly desires, and so were enabled to cling with their whole heart to God, and be free and at leisure for the thought of Him. We are too much occupied with our own affections, and too anxious about transitory things. Seldom, too, do we entirely conquer even a single fault, nor are we zealous for daily growth in grace. And

Behold, beloved Father, I am in Your hands. I bow myself under Your correcting chastisement. Strike my back and my neck, that I may bend my crookedness to Your will. Make of me a pious and humble follower, as in Your goodness You are wont to do, that I may walk according to Your every nod. Myself and all that is mine I commit to You to be corrected, for it is better to be punished here than hereafter.

But let us lay the axe to the very root of our life, that, being cleansed from affections, we may possess our souls in peace.

If you should see another openly sin or commit some grievous offense, you should still not think yourself better because of it; for you do not know how long you will be able to stand. We are all weak and frail; but you should regard no one frailer than yourself.

It is unthinkable that a man can truly find happiness in this life, if at the same time he views himself as an exile here and sees his soul surrounded by many dangers.

Thou wilt be quickly deceived if thou lookest only upon the outward appearance of men, for if thou seekest thy comfort and profit in others, thou shalt too often experience loss. If thou seekest Jesus in all things thou shalt verily find Jesus, but if thou seekest thyself thou shalt also find thyself, but to thine own hurt. For if a man seeketh not Jesus he is more hurtful to himself than all the world and all his adversaries.

Rest from inordinate desire of knowledge, for therein is found much distraction and deceit. Those who have knowledge desire to appear learned, and to be called wise. Many things there are to know which profiteth little or nothing to the soul. And foolish out of measure is he who attendeth upon other things rather than those which serve to his soul's health. Many words satisfy not the soul, but a good life refresheth the mind, and a pure conscience giveth great confidence towards God.

O sobie samym niewiele mniema?, a o innych zawsze jak najlepiej - to m?dro??, to jest doskona?o??. Nawet gdyby? widzia?, ?e kto? jawnie grzeszy albo dopuszcza si? zbrodni, nie powiniene? uwa?a? si? za lepszego, bo nie wiesz, jak d?ugo wytrwasz w dobrym. Wszyscy jeste?my u?omni, lecz ty nie s?d?, ?e kto? móg?by by? bardziej u?omny od ciebie.

Love willeth to be raised up, and not to be held down by any mean thing. Love willeth to be free and aloof from all worldly affection, lest its inward power of vision be hindered, lest it be entangled by any worldly prosperity or overcome by adversity. Nothing is sweeter than love, nothing stronger, nothing loftier, nothing broader, nothing pleasanter, nothing fuller or better in heaven nor on earth, for love was born of God and cannot rest save in God above all created things.

Atajar al principio el mal procura; si llega a echar raíz, tarde se cura (1): Porque primeramente se ofrece al alma el pensamiento sencillo; después, la importuna imaginación; luego, la delectación y el torpe movimiento y el. Consentimiento. Y así se entra poco a poco el maligno enemigo, y se apodera de todo, por no resistirle al principio.

Homo proponit, sed Deus disponit

What doth it profit thee to enter into deep discussion concerning the Holy Trinity, if thou lack humility, and be thus displeasing to the Trinity?

Pon los ojos. en ti mismo y guárdate de juzgar las obras ajenas. En juzgar a otros se ocupa uno en vano, yerra muchas veces y peca fácilmente; mas juzgando y examinándose a sí mismo se emplea siempre con fruto.

We like talking so much because we hope by our conversations to gain some mutual comfort, and because we seek to refresh our wearied spirits by variety of thoughts. And we very willingly talk and think of those things which we love or desire, or else of those which we most dislike.

How great is the frailty of human nature which is ever prone to evil! Today you confess your sins and tomorrow you again commit the sins which you confessed.

Even shouldest thou see thy neighbor sin openly or grievously, yet thou oughtest not to reckon thyself better than he, for thou knowest not how long thou shalt keep thine integrity. All of us are weak and frail; hold thou no man more frail than thyself.

He who is not always ready to suffer and to stand completely at the will of his beloved is not worthy to be called a lover, for it behooves a lover gladly to suffer all hard and bitter things for his beloved, and not to fall from love because of any irksome thing that may befall him.

Beware, therefore, lest thou strive too earnestly after some desire which thou hast conceived, without taking counsel of Me; lest haply it repent thee afterwards, and that displease thee which before pleased, and for which thou didst long as for a great good.

My Son, make it no matter of thine, if thou see others honoured and exalted, and thyself despised and humbled. Lift up thine heart to Me in heaven, and then the contempt of men upon earth will not make thee sad.

Such affection and devotion, such mighty love and zeal are often far beyond me. Be merciful to me, O sweet, good, kind Jesus, and grant me, Your poor suppliant, sometimes at least to feel in Holy Communion a little of the tenderness of Your love, that my faith may grow stronger, that my hope in Your goodness may increase, and that charity, once perfectly kindled within me by tasting heavenly manna, may never fail.

If you cannot sing like the lark and the nightingale, sing like the raven and the frogs in the pond. They sing as God has given them to sing.