Quotes from Natan Sharansky

Just as the 99% of Soviet citizens who supported the Soviet regime in 1985 was no indication of what the people inside the USSR really thought, the army of true believers that we think we see in the Arab world is an illusion.

It is not surprising, then, that in the decade since Oslo began, Arafat used all the resources placed at his disposal to fan the flames of hatred against Israel.

When a man is afraid and accedes to fear, he will always find arguments to justify his own surrender.

To understand why dictators have a problem with making peace - or at least a genuine peace - the link between the nature of a regime and its external behavior must be understood.

Unfortunately, little attention was paid to how Arafat ruled. In fact, some saw the harsh and repressive nature of Arafat's regime as actually bolstering the prospects for peace.

The central premise behind Oslo was that if Arafat were given enough legitimacy, territory, weapons and money, he would use his power to fight terror and make peace with Israel.

Bush explained his fundamental concept to me, that freedom is not an American invention, but rather a gift from God to all people.

To go again over the history of the struggle of resistance ... and to think 'Where are all these people today Where is the KGB' is very inspiring

I was inspired to write this book by those who are sceptical of the power of freedom to change the world.

Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.

Japan is not a Western democracy. The Japanese have kept their traditions, culture and heritage, but they have joined the community of free nations.

Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.

The two most important things that can be done to promote democracy in the world is first, to bring moral clarity back to world affairs and second, to link international policies to the advance of democracy around the globe.

Democratic leaders, whose power is ultimately dependent on popular support, are held accountable for failing to improve the lives of their citizens. Therefore, they have a powerful incentive to keep their societies peaceful and prosperous.

Of course, there can be serious injustices within free societies.

People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.

It is important to remember that some of the most serious thinkers once thought that democracy was not compatible with the cultures of Germany, Italy, Japan, Latin America and Russia.

The three main sources of scepticism are first, that not every people desires freedom; second, that democracy in certain parts of the world would be dangerous; and third, that there is little the world's democracies can do to advance freedom outside their countries.

By helping readers understand these mechanics, I hope they will appreciate why freedom is for everyone, why it is essential for our security and why the free world plays a critically important role in advancing democracy around the globe.

The message of the free world to any potential Palestinian leadership should be a simple one: Embrace democratic reform and we will embrace you.

I am optimistic that peace can be achieved in the region because I believe that every society on earth can be free and that if freedom comes to the Middle East, there can be peace.

The only peace that can be made with a dictator is once that must be based on deterrence. For today, the dictator may be your friend, but tomorrow he will need you as an enemy.

Arafat rejected the deal because, as a dictator who had directed all his energies toward strengthening the Palestinians hatred toward Israel, Arafat could not afford to make peace.

This scepticism is the same scepticism I heard a generation ago in the USSR when few thought that a democratic transformation behind the iron curtain was possible.