Quotes from Theodore Dalrymple

I do not think it possible for anyone to get by in life without prejudice. However, the attempt to do so leads many people to suppose that, in order to decide any moral question, they have to find an indubitable first principle from which they can deduce an answer.

Facts are much more malleable than prejudices.

When every benefit received is a right, there is no place for good manners, let alone for gratitude.

Feeling good about yourself is not the same thing as doing good. Good policy is more important than good feelings.

If the history of the 20th Century proved anything, it proved that however bad things were, human ingenuity could usually find a way to make them worse.

So what exactly are the rewards of resentment. It is always a relief to know that the reason we have failed in life is not because we lack the talent, energy, or determination to succeed, but because of a factor that is beyond our control and that has loaded the dice decisively against us.

To regret religion is to regret Western civilization.

It is clear to me that people often want incompatible things. They want danger and excitement on the one hand, and safety and security on the other, and often simultaneously. Contradictory desires mean that life can never be wholly satisfying or without frustration.

Life is a biography, not a series of disconnected moments, more or less pleasurable but increasingly tedious and unsatisfying unless one imposes a purposive pattern upon them.

All forms of human happiness contain within themselves the seeds of their own decomposition.

Demonstrative proof is lacking, but if we thought only about those things about which such proof were available, our minds would be empty most of the time.

We all resort to the ad hominem from time to time: in human affairs, it is difficult to avoid it, and probably not desirable. After all, our opponents are human. The proper use of an ad hominem argument, however, still requires evidence to back it up.

Parents are perhaps the most common object of resentment, the people who are most frequently blamed for all our failings and failures alike.

The idea that man is a tabula rasa, or Mao's sheet of blank paper upon which the most beautiful characters can be written, is an old one with disastrous implications. I do not think though that the cults you mention could survive honest thought about human nature.

When every benefit received is a right, there is no place for good manners, let alone for gratitude.

To regret religion is to regret Western civilization.

The purpose of those who argue for cultural diversity is to impose ideological uniformity.

The bravest and most noble are not those who take up arms, but those who are decent despite everything; who improve what it is in their power to improve, but do not imagine themselves to be saviours. In their humble struggle is true heroism.

Feeling good about yourself is not the same thing as doing good. Good policy is more important than good feelings.

If the history of the 20th Century proved anything, it proved that however bad things were, human ingenuity could usually find a way to make them worse.

There is something deeply attractive, at least to quite a lot of people, about squalor, misery, and vice. They are regarded as more authentic, and certainly more exciting, than cleanliness, happiness, and virtue.

All that is necessary for evil to triumph, said Burke, is for good men to do nothing; and most good men nowadays can be relied upon to do precisely that. Where a reputation for intolerance is more feared than a reputation for vice itself, all manner of evil may be expected to flourish.

The loss of the religious understanding of the human condition—that Man is a fallen creature for whom virtue is necessary but never fully attainable—is a loss, not a gain, in true sophistication. The secular substitute—the belief in the perfection of life on earth by the endless extension of a choice of pleasures—is not merely callow by comparison but much less realistic in its understanding of human nature.

IT IS A MISTAKE to suppose that all men, or at least all Englishmen, want to be free. On the contrary, if freedom entails responsibility, many of them want none of it. They would happily exchange their liberty for a modest (if illusory) security.