Quotes from Jean-Jacques Rousseau

I have somewhere read of a wise bishop who in a visit to his diocese found an old woman whose only prayer consisted in the single interjection Oh!- Good mother said he to her, continue to pray in this manner; your prayer is better than ours. This better prayer is mine also.

A taste for ostentation is rarely associated in the same souls with a taste for honesty

Politiek onderscheid leidt noodzakelijkerwijs tot onderscheid tussen de burgers. De toenemende ongelijkheid tussen het volk en zijn leiders doet zich weldra ook voelen tussen de individuen, en neemt naar gelang de hartstochten, talenten en omstandigheden duizend gedaanten aan.

Sometimes my reveries end in meditation, but more often my meditations end in reverie and during these wanderings, my soul roams and takes flight through the universe on the wings of the imagination and ecstasies that exceed all other pleasures.

The spectacle of nature, by growing quite familiar to him, becomes at last equally indifferent. It is constantly the same order, constantly the same revolutions; he has not sense enough to feel surprise at the sight of the greatest wonders; and it is not in his mind we must look for that philosophy, which man must have to know how to observe once, what he has every day seen. Jean Jacques Rousseau, On the Inequality among Mankind, Ch. 1, 20.

Self-esteem is the strongest incentive to elevated souls: self-pride, fertile in illusions, often disguises itself, and is mistaken for the former; but when once the fraud is discovered, the danger ceases; for though it is difficult to eradicate it entirely, it may easily be kept in subjection.

so true it is that pleasure does not depend on extravagance, and that joy is as readily purchased by pence as pounds.

It is pity in which the state of nature takes the place of laws, morals and virtues, with the added advantage that no one there is tempted to disobey its gentle voice.

If I had remained free, obscure, and alone placed in the situation Nature designed me for, I should have done nothing but what was right, for my heart bears not the feeds of any mischievous passion. Had I been invisible and powerful as the Almighty, I should have been benevolent and good like him: it is power and freedom that make good men, weakness and slavery never made any but wicked ones.

Alas, it is when we are beginning to leave this mortal body that it most offends us!

One does not drink. One gives a kiss to his glass, and the wine returns a caress to you.

How have a hundred men who wish for a master the right to vote on behalf of ten who do not? The law of majority voting is itself something established by convention, and presupposes unanimity, on one occasion at least. 6.

To live is not merely to breathe; it is to act; it is to make use of our organs, senses, faculties - of all those parts of ourselves which give us the feeling of existence.

Aristotle . . . said that men were not at all euqal by nature, since some were born for slavery and others born to be masters. Aristotle was right; but he mistook the effect for the cause . . . if there are slaves by nature, it is only because there has been slavery against nature. Force made the first slaves; and their cowardice perpetuates their slavery.

The former breathes only peace and liberty; he desires only to live and be free from labor; even the ataraxia of the Stoic falls far short of his profound indifference to every other object.

Whether the woman shares the man's passion or not, whether she is willing or unwilling to satisfy it, she always repulses him and defends herself, though not always with the same vigour, and therefore not always with the same success.

La liberté n'est dans aucune forme de gouvernement, elle est dans le coeur de l'homme libre ; il la porte partout avec lui. L'homme vil porte partout la servitude. L'un serait esclave à Genève, et l'autre libre à Paris.

Les paysannes mangent moins de viande et plus de légumes que les femmes de la ville ; et ce régime végétal paraît plus favorable que contraire à elles et à leurs enfants.

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice.

When under stress I thought of] the books I had read [and applied] them to myself. I [imagined I was] one of the characters [and soon found myself] in made-up circumstances which were most agreeable to my inclinations.

From this it follows that, the larger the State, the less the liberty.

In order not to find me in contradiction with myself, I should be allowed enough time to explain myself

Since these conveniences by becoming habitual had almost entirely ceased to be enjoyable, and at the same time degenerated into true needs, it became much more cruel to be deprived of them than to possess them was sweet, and men were unhappy to lose them without being happy to possess them.

We may add that frequent punishments are always a sign of weakness or remissness on the part of the government. There is not a single ill-doer who could not be turned to some good. The State has no right to put to death, even for the sake of making an example, any one whom it can leave alive without danger.