Quotes from Marcus Aurelius

Thou must now at last perceive of what universe thou art a part, and of what administrator of the universe thy existence is an efflux, and that a limit of time is fixed for thee, which if thou dost not use for clearing away the clouds from thy mind, it will go and thou wilt go, and it will never return.

Don't be irritated at people's smell or bad breath. What's the point? With that mouth, with those armpits, they're going to produce that odor. —But they have a brain! Can't they figure it out? Can't they recognize the problem? So you have a brain as well. Good for you. Then use your logic to awaken his. Show him. Make him realize it. If he'll listen, then you'll have solved the problem. Without anger. 28a.

And above all, that it accepts death in a cheerful spirit, as nothing but the dissolution of the elements from which each living thing is composed. If it doesn't hurt the individual elements to change continually into one another, why are people afraid of all of them changing and separating? It's a natural thing. And nothing natural is evil.

spend not thy time in thinking, what such a man doth, and to what end: what he saith, and what he thinks, and what he is about, and such other things or curiosities, which make a man to rove and wander from the care and observation of that part of himself, which is rational, and overruling

that my life wanted some redress and cure.

According to this theory, man is like a dog tied to a moving wagon. If the dog refuses to run along with the wagon he will be dragged by it, yet the choice remains his: to run or be dragged. In the same way, humans are responsible for their choices and actions, even though these have been anticipated by the logos and form part of its plan.

Three things there be in all, which thou doest consist of; thy body, thy life, and thy mind.

Practise thyself even in the things which thou despairest of accomplishing. For even the left hand, which is ineffectual for all other things for want of practice, holds the bridle more vigorously than the right hand; for it has been practised in this.

In short, know this: Human lives are brief and trivial. Yesterday a blob of semen; tomorrow embalming fluid, ash. To pass through this brief life as nature demands. To give it up without complaint. Like an olive that ripens and falls. Praising its mother, thanking the tree it grew on.

In the application of thy principles thou must be like the pancratiast, not like the gladiator; for the gladiator lets fall the sword which he uses and is killed; but the other always has his hand, and needs to do nothing else than use it.

Take away your judging thought, and then there is taken away the complaint, I have been harmed. Take away the complaint, I have been harmed, and the harm is taken away.

32. You can discard most of the junk that clutters your mind—things that exist only there—and clear out space for yourself: … by comprehending the scale of the world … by contemplating infinite time … by thinking of the speed with which things change—each part of every thing; the narrow space between our birth and death; the infinite time before; the equally unbounded time that follows.

Hast thou reason? I have. Why then makest thou not use of it? For if thy reason do her part, what more canst thou require?

Not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing), or make some other contribution to the discussion—and insert the right expression, unobtrusively.

13. The foolishness of people who are surprised by anything that happens. Like travelers amazed at foreign customs.

Whatever is beautiful owes its beauty to itself, and when it dies its beauty dies with it. Praise adds nothing to beauty, makes it neither better nor worse.

32. The fraction of infinity, of that vast abyss of time, allotted to each of us. Absorbed in an instant into eternity. The fraction of all substance, and all spirit. The fraction of the whole earth you crawl about on. Keep all that in mind, and don't treat anything as important except doing what your nature demands, and accepting what Nature sends you. 33.

In the morning when you rise reluctantly, let this thought be present: I am rising to do the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world? Or have I been made for this, to lie in the bedclothes and keep myself warm?

In camp before the Quadi he dates the first book of his Meditations, and shows how he could retire within himself amid the coarse clangour of arms.

Try how the life of the good man suits thee, the life of him who is satisfied with his portion out of the whole, and satisfied with his own just acts and benevolent disposition.

that to expect a bad person not to harm others is like expecting fig trees not to secrete juice, babies not to cry, horses not to neigh—the inevitable not to happen. What else could they do—with that sort of character?

But your conversion should always rest on a conviction that it's right, or benefits others—nothing else. Not because it's more appealing or more popular.

Not as though thou hadst thousands of years to live. Death hangs over thee: whilst yet thou livest, whilst thou mayest, be good.

Soon you will have forgotten all things: soon all things will have forgotten you.