Quotes from Arthur W. Pink

La gracia es una provisión para aquellos hombres que están tan caídos que no pueden levantar el hacha de la justicia, tan corruptos que no pueden cambiar su propia naturaleza, tan desobedientes a Dios que no pueden volverse a Él, tan ciegos que no pueden verlo, tan sordos que no pueden escucharlo, y tan muertos que Él mismo debe abrir sus tumbas y levantarlos a la resurrección.

God is not working at random: the gospel has been sent forth on no uncertain mission: the final outcome in the conflict between good and evil has not been left indeterminate; how many are to be saved or lost depends not on the will of the creature. Everything was infallibly determined and immutably fixed by God from the beginning, and all that happens in time is but the accomplishment of what was ordained in eternity.

The law was given that grace might be sought; grace was given that the law might be fulfilled" (Augustine).

Since the mind occupies so high a place in the scale of our beings, and since it is the most active of our inward faculties, ever working, then what a fearful state for the soul to be blind! John Flavel said it is "like a fiery, high-mettled horse whose eyes cannot see, furiously carrying his rider upon rocks, pits and dangerous precipices.

True conversion is the renouncing of the world, the flesh, and the devil; and it is at our peril that we lust after the things we have abandoned. As Matthew Henry (1662-1714) says, "Drawing back is to perdition, and looking back is towards it.

Here then is a sure resting-place for the heart. Our lives are neither the product of blind fate nor the result of capricious chance, but every detail of them was ordained from all eternity, and is now ordered by the living and reigning God. Not a hair of our heads can be touched without His permission. "A man's heart deviseth his way: but the LORD directeth his steps" (Pro 16:9). What assurance, what strength, what comfort this should give the real Christian!

During eternity past, God was alone: self-contained, self-sufficient, self-satisfied; in need of nothing. Had a universe, had angels, had human beings been necessary to Him in any way, they also had been called into existence from all eternity. The creating of them when He did, added nothing to God essentially. He changes not (Mal 3:6), therefore His essential glory can be neither augmented nor diminished.

Were it in anywise possible for something to occur apart from either the direct agency or permission of God, then that something would be independent of Him, and He would at once cease to be Supreme. Now

But there was a special reason for mentioning His "side" here—see John 19:34: through His pierced side a way was opened to His heart, the seat of the affections! In John we see Him as the Son of God, and God is love.

The knowledge that God has predestinated me unto eternal glory supplies an absolute guarantee that no efforts of Satan can possibly bring about my destruction, for if the great God be for me, who can be against me!

The Gospel addresses men as guilty, condemned, perishing criminals. It declares that the most chaste moralist is in the same terrible plight as is the most voluptuous profligate; and the zealous professor, with all his religious performances, is no better off than the most profane infidel. The Gospel contemplates every descendant of Adam as a fallen, polluted, hell-deserving and helpless sinner. The grace which the Gospel publishes is his only hope.

The whole of my life stood open to His view from the beginning. He foresaw my every fall, my every sin, my every backsliding; yet, nevertheless, fixed His heart upon me. Oh, how the realization of this should bow me in wonder and worship before Him!

Why is it that, today, the masses are so utterly unconcerned about spiritual and eternal things, and that they are lovers of pleasure more than lovers of God? Why is it that, even on the battlefields, multitudes were so indifferent to their soul's welfare? Why is it that defiance of heaven is becoming more open, more blatant, more daring? The answer is, Because "There is no fear of God before their eyes" (Rom 3:18).

The development of wickedness is one thing; the presence of any measure of holiness or virtue is another.

Ah, my reader, the reason why people do not receive and duly prize the truth of election, is because they do not feel their due need of it.

Because one stage of depravity is lower than another, this does not warrant the denial that the first stage is degraded. The development of wickedness is one thing; the presence of any measure of holiness or virtue is another. The absence of certain forms of sins does not imply any innate purity. It might as well be affirmed that a recent corpse, which is less loathsome, is therefore less dead than one which is far gone in decay and putrefaction.

Many have most foolishly said that it is quite impossible to show where divine sovereignty ends and creature accountability begins. Here is where creature responsibility begins: in the sovereign ordination of the Creator. As to His sovereignty, there is not and never will be any "end" to it!

Mr. Charnock said: Men that are great in the world are quick in passion, and are not so ready to forgive an injury, or bear with an offender, as one of a meaner rank. It is a want of power over that man's self that makes him do unbecoming things upon a provocation. A prince that can bridle his passions is a king over himself as well as over his subjects. God is slow to anger because great in power. He has no less power over Himself than over His creatures.

Each of the three Persons in the blessed Trinity is concerned with our salvation: with the Father it is predestination; with the Son propitiation; with the Spirit regeneration. The Father chose us; the Son died for us; the Spirit quickens us. The Father was concerned about us; the Son shed His blood for us, the Spirit performs His work within us. What the One did was eternal, what the Other did was external, what the Spirit does is internal.

Mental tranquility and physical health are coveted, not the approbation of the Lord.

David declared, "Thy word have I hid in mine heart [to be awed thereby, to put it into practice] , that I might not sin against thee" (Ps. 119:11).

Every clause in it occurs in the Old Testament, denoting that our prayers must be Scriptural if they are to be acceptable. "And this is the confidence that we have in Him, that, if we ask any thing according to His will, He heareth us" (1 John 5:14). But we cannot know His will if we are ignorant of His Word.

That an infant can live at all, and for so many months, in such cramped and filthy quarters, and that without breathing, is unaccountable without the power of God.

The covenant of grace could no more have been made by man, than he can form a bow in the clouds.