Quotes from Edward Abbey

If the life of natural things, millions of years old, does not seem sacred to us, then what can be sacred? Human vanity alone? Contempt for the natural world is contempt for life. The domination of nature leads to the domination of human nature. Anything becomes permissible. We return once more to the nightmare cultures of Hitler, Stalin, King Philip II, Montezuma, Caligula, Heliogabalus, Herod, the Pharaohs; Christ sacrificed himself in vain.

They cannot see that growth for the sake of growth is a cancerous madness, that Phoenix and Albuquerque will not be better cities to live in when their populations are doubled again and again. They would never understand that an economic system which can only expand or expire must be false to all that is human.

We have agreed not to drive our automobiles into cathedrals, concert halls, art museums, legislative assemblies, private bedrooms and the other sanctums of our culture; we should treat our national parks with the same deference, for they, too, are holy places. An increasingly pagan and hedonistic people (thank God!), we are learning finally that the forests and mountains and desert canyons are holier than our churches. Therefore let us behave accordingly.

If a man's imagination were not so weak, so easily tired, if his capacity for wonder not so limited, he would abandon forever such fantasies of the supernal. He would learn to perceive in water, leaves and silence more than sufficient of the absolute and marvelous, more than enough to console him for the loss of the ancient dreams.

There is a way of being wrong which is also sometimes necessarily right.

Our culture runs on coffee and gasoline, the first often tasting like the second.

If a man knew enough he could write a whole book about the juniper tree. Not juniper trees in general but that one particular juniper tree which grows from a ledge of naked sandstone near the old entrance to Arches National Monument.

We need wilderness whether or not we ever set foot in it. We need a refuge even though we may never need to go there. I may never in my life get to Alaska, for example, but I am grateful that it's there. We need the possibility of escape as surely as we need hope; without it the life of the cities would drive all men into crime or drugs or psychoanalysis.

You can't see anything from a car; you've got to get out of the goddamn contraption and walk, better yet crawl, on hands and knees, over the sandstone and through the thornbrush and cactus. When traces of blood begin to mark your trail, you'll see something, maybe.

I am against all forms of government, including good government.

Life is a bitch, his dark companion said–and then you die. Not so cried Henry! Life is a glorious shining and splendid adventure, and then you die.

We're all undesirable elements from somebody's point of view.

But it is a writer's duty to write and speak and record the truth, always the truth, no matter whom may be offended.

They listened for a while to the perfect music of the wind and rain and night. To the fire and the simmering kettle.

But the love of wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth, the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need—if only we had the eyes to see. Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all

What most people really desire is something quite different from industrial gimmickry- liberty, spontaneity, nakedness, mystery, wildness, wilderness.

Beyond atheism, nontheism. I am not an atheist but an earthiest. Be true to the earth.

Yes sir, yes madam, I entreat you, get out of those motorized wheelchairs, get off your foam rubber backsides, stand up straight like men! like women! like human beings! and walk-walk-WALK upon our sweet and blessed land!

In demonstrating that humans behave with justice, tolerance, reason, love toward other forms of life, we are doing no more than demanding that humans be human -- that is, be true to the best aspects of human nature. Humans being human, therefore, cannot consider themselves morally superior to, say, bears being bear-like, eagles being eagle-like, etc.

What do we know? What do we really know? He licks his dried cracked lips. We know this apodictic rock beneath our feet. That dogmatic sun above our heads. The world of dreams, the agony of love and the foreknowledge of death. That is all we know. And all we need to know? Challenge that statement. I challenge that statement. With what? I don't know.

A writer must be hard to live with: when not working he is miserable, and when he is working he is obsessed. Or so it is with me. Thus my writing life consists of spells of languor alternating with fits and spasms of mad typing. At all times, though, I keep a journal, a record book, and most everything begins in the form of notes scribbled down on the pages of that journal.

Hard times are a-coming, and people without useful, practical skills are going to suffer. Or suffer most.

I would not sacrifice a single living mesquite tree for any book ever written. One square mile of living desert is worth a hundred 'great books' - and one brave deed is worth a thousand.

Vanity, vanity, nothing but vanity: the itch for naming things is almost as bad as the itch for possessing things.