Quotes from Frederic Bastiat

Thus men, according to Bossuet, derive nothing from themselves; patriotism, wealth, inventions, husbandry, science—all come to them by the operation of the laws, or by kings. All they have to do is to be passive.

Chateaubriand said of history: There are two consequences in history: one immediate and instantaneously recognized; the other distant and unperceived at first. These consequences often contradict each other; the former come from our short-run wisdom, the latter from long-run wisdom.

Esta funesta inclinación nace de la constitución misma del hombre, de ese sentimiento primitivo, universal, invencible, que lo empuja hacia el bienestar y lo hace huir de la incomodidad, el esfuerzo y el dolor.

legislators have almost always been ignorant of the object of society, which is to unite families by a common interest.

La estereotipación del pensamiento conforta y consuela. El extremista afán de lucir como hombre moderado, arbitrador de divergencias, como personalidad agradable a toda costa, cohíbe e inhibe la curiosidad mental; hacerse solidario de la opinión pública da sensación de seguridad.

In general, however, these gentlemen, the reformers, legislators, and politicians, do not desire to exercise an immediate despotism over mankind. No, they are too moderate and too philanthropic for that. They only contend for the despotism, the absolutism, the omnipotence of the law.

Society is the total of the forced or voluntary services that men perform for each other; that is to say, of public services and private services.

Desgraciadas, tres veces desgraciadas las naciones en las cuales sea este último pensamiento el que predomine en las masas en el momento en que a su vez se apoderen de la facultad de legislar!

When an abuse has once taken root everything is arranged on the assumption of its continuance.

If abnegation has indeed so many charms for you, why do you fail to practice it in private life? Society will be grateful to you, for someone, at least, will reap the fruit; but to desire to impose it upon mankind as a principle is the very height of absurdity, for the abnegation of all is the sacrifice of all, which is evil erected into a theory.

it is ironic enough to see sentiments of the most sublime self-denial invoked in support of spoliation itself. See to what this boasted disinterestedness tends! These men who are so fantastically delicate as not to desire peace itself, if it is founded on the vile interest of mankind, put their hand into the pockets of others, and especially of the poor.

Be pleased, gentlemen, to dispose of what belongs to yourselves as you think proper, but leave us the disposal of the fruit of our own toil, to use it or exchange it as we see best. Declaim on self-sacrifice as much as you choose, it is all very fine and very beautiful, but be at least consistent.

Ninguna sociedad puede existir, si no impera en algún grado el respeto a las leyes; pero es el caso que lo que da más seguridad para que sean respetadas las leyes, es que sean respetables. Cuando la ley y la moral se encuentran en contradicción, el ciudadano se encuentra en la cruel disyuntiva de perder la noción de lo moral o de perder el respeto a la ley, dos desgracias tan grandes una como la otra y entre las cuales es difícil elegir.

a man who has a head and hands is seldom left long in a state of destitution.

Imagine a state of affairs in which, for each man killed in action, two spring from the ground full of strength and energy. If there is a planet where such things happen, war, it must be admitted, is conducted there under conditions so different from those we see down here that it no longer deserves even to be called by the same name.

No conviction makes so lasting an impression on the mind as that which it works out for itself.

A work that undertakes the refutation of vulgar prejudices, cannot have so high an aim. It aspires only to clear the way for the steps of Truth; to prepare the minds of men to receive her; to rectify public opinion, and to snatch from unworthy hands dangerous weapons they misuse.

What does it profit us that a great man, even a God, should promulgate moral laws, if the minds of men, steeped in error, will constantly mistake vice for virtue, and virtue for vice?

in the social sciences authorities are rarely acknowledged. As each individual daily acts upon his own notions whether right or wrong, of morals, hygiene, and economy; of politics, whether reasonable or absurd, each one thinks he has a right to prattle, comment, decide, and dictate in these matters.

What, then, is law? As I have said elsewhere, it is the collective organization of the individual right to lawful defence.

To rob the public, it is necessary to deceive them. To deceive them, it is necessary to persuade them that they are robbed for their own advantage, and to induce them to accept in exchange for their property, imaginary services, and often worse.

if I have joined the ranks of the reformers, it is solely for the purpose of persuading them to leave people alone. I do not look upon people as Vancauson looked upon his automaton. Rather, just as the physiologist accepts the human body as it is, so do I accept people as they are. I desire only to study and admire.

the common force cannot lawfully be used to destroy the person, the liberty, or the property of individuals or of classes. For

It often happens, that the sweeter the first fruit of a habit is, the more bitter are the consequences.