Quotes from Thomas Merton

Jesus lived and died in vain if He did not teach us to regulate the whole of life by the eternal law of love. Gandhi, quoted in Merton, p. 38

We cannot find Him unless we know we need Him. We forget this need when we take a self-sufficient pleasure in our own good works. The poor and helpless are the first to find Him, Who came to seek and to save that which was lost.

Every moment and every event of every man's life on earth plants something in his soul.

The fruitfulness of our lives depends in large measure in our ability to doubt our own words and to question the value of our own work. The man who completely trusts his own estimate of himself is doomed to sterility.

Happiness consists in finding out precisely what the one thing necessary may be, in our lives, and in gladly relinquishing all the rest. For then, by a divine paradox, we find that everything else is given us together with the one thing we needed.

If you want to identify me, he says to the British officers who are questioning him, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living fully for the thing I want to live for. Between these two answers you can determine the identity of any person. page 25 in the book called, The Man in the Sycamore Tree by Edward Rice

The earthly desires men cherish are shadows. There is no true happiness in fulfilling them. Why, then, do we continue to pursue joys without substance? Because the pursuit itself has become our only substitute for joy. Unable to rest in anything we achieve, we determine to forget our discontent in a ceaseless quest for new satisfactions. In this pursuit, desire itself becomes our chief satisfaction.

It is not possible to be intimate with more than very few, because there are only very few in the world with whom we have practically everything in common.

What every man looks for in life is his own salvation and the salvation of the men he lives with. By salvation I mean first of all the full discovery of who he himself really is.

The peculiar grace of a shaker chair is due to the fact that it was made by someone capable of believing that an angel might come and sit on it.

In the end, it's the reality of personal realtionships that save everything.

Means and Ends The purpose of a fish trap Is to catch fish, And when the fish are caught The trap is forgotten. The purpose of a rabbit snare Is to catch rabbits. When the rabbits are caught The snare is forgotten. The purpose of words Is to convey ideas. When the ideas are grasped The words are forgotten. Where can I find a man Who has forgotten words? He is the one I would like to talk to.

The man who is able to hate strongly and with a quiet conscience is one who is complacently blind to all unworthiness in himself and serenely capable of seeing all his own wrongs in someone else.

We never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggression and hypocrisy.

To be grateful is to recognize the love of God in everything He has given us — and He has given us everything. Every breath we draw is a gift of His love.

The deepest level of communication is not communication, but communion. It is wordless. It is beyond words. It is beyond speech. It is beyond concept. Not that we discover a new unity, but we discover an old unity. My dear brothers and sisters, we are already one. But we imagine we are not. And what we have to recover is our original unity. What we have to be, is what we are.

Frenzy destroys our inner capacity for peace. It destroys the fruitfulness of our work, because it kills the root of inner wisdom which makes work fruitful.

It is by the Holy Spirit that we love those who are united to us in Christ. The more plentifully we have received of the Spirit of Christ, the more perfectly we are able to love them: and the more we love them the more we receive the Spirit. It is clear, however, that since we love them by the Spirit Who is given to us by Jesus, it is Jesus Himself Who loves them in us.

It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.

What I wear is pants. What I do is live. How I pray is breathe.

We must approach our meditation realizing that 'grace,' 'mercy,' and 'faith' are not permanent inalienable possessions which we gain by our efforts and retain as though by right, provided that we behave ourselves. They are CONSTANTLY RENEWED GIFTS. The life of grace in our hearts is renewed from moment to moment, directly and personally by God in his love for us.

Confucious and the Madman (excerpt) The cinnamon tree is edible: so it is cut down! The lacquer tree is profitable: they maim it. Every man knows how useful it is to be useful. No one seems to know How useful it is to be useless.

The beginning of love is to let those we love be perfectly themselves, and not to twist them to fit our own image. Otherwise, we love only the reflection of ourselves we find in them

To desire Him to be merciful to us is to acknowledge Him as God. To seek His pity when we deserve no pity is to ask Him to be just with a justice so holy that it knows no evil and shows mercy to everyone who does not fly from Him in despair.