Quotes from Fernando Pessoa

I am the nothingness around which this movement spins, the only reason it spins, not that the center exists except in the fact that all circles have a center. I, really I, am the well without walls, but with the sliminess of its walls, the center of everything with the nothingness around it.

To live is to not think.

I placidly wait for what I don't know- My future and the future of everything. In the end there will only be silence except Where the waves of the sea bathe nothing.

My lack of initiative was the root cause of all my troubles - of my inability to want something before having thought about it, of my inability to commit myself, of my inability to decide in the only way one can decide: by deciding, not by thinking. I'm like Buridan's donkey, dying at the mathematical midpoint between the water of emotion and the hay of action; if I didn't think, I might still die, but it wouldn't be from thirst or hunger.

What does a river know about this and what does a tree know? And I, who am no more than those, what do I know? Every time I look at things and think about what men think about them, I laugh like how a brook sounds cool on a stone.

on the road halfway between faith and criticism stands the inn of reason. reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.

At other times I wake up from the half sleep I'd fallen into, and hazy images with poetical and unpredictable colours play out their silent show to my inattention.

Perhaps it's my destiny to remain a bookkeeper forever, and for poetry and literature to remain simply butterflies that alight on my head and underline my own ridiculousness by their very beauty. In the future I'll be living quietly in a little house somewhere, enjoying a peaceful existence not writing the book I'm not writing now and, so as to continue not doing so, I will use different excuses to the ones I use now to avoid actually confronting myself.

But do my words ring in anyone else's soul? Does anyone hear them besides me?

O homem não difere do animal senão em saber que o não é. É a primeira luz, que não é mais que treva visível. É o começo, porque ver a treva é ter a luz dela. É o fim, porque é o saber, pela vista, que se nasceu cego. Assim o animal se torna homem pela ignorância que nele nasce

Toda a compreensão é imperfeita porque, quanto mais se expande, em maiores fronteiras confina com o incompreensível que a cerca.

Autopsychography The poet is a man who feigns And feigns so thoroughly, at last He manages to feign as pain The pain he really feels, And those who read what once he wrote Feel clearly, in the pain they read, Neither of the pains he felt, Only a pain they cannot sense. And thus, around its jolting track There runs, to keep our reason busy, The circling clockwork train of ours That men agree to call a heart.

And now I'm sleepy, because I think – I don't know why – that the meaning of it all is to sleep.

Und so schleppe ich mein Leben damit hin, das zu tun, was ich nicht will, und das zu erträumen, was ich nicht haben kann, absurd wie eine stehen-gebliebene öffentliche Uhr. Nur die zarte, aber feste Sensibilität, der lange, aber vollauf bewusste Traum, bilden in ihrer Gesamtheit mein Halbschattenprivileg.

O futuro de Portugal - que não calculo, mas sei - está escrito já, para quem saiba lê-lo, nas trovas de Bandarra, e também nas quadras de Nostradamus. Esse futuro é sermos tudo. Quem, que seja português, pode viver a estreiteza de uma só personalidade, de uma só nação, de uma só fé?

A consciência da insonsciência da vida é o mais antigo imposto à inteligência.

Si la liberación no está dentro de mí, no está, para mi, en ninguna parte.

É talvez o último dia da minha vida. Saudei o sol, levantando a mão direita, Mas não o saudei, dizendo-lhe adeus, Fiz sinal de gostar de o ver antes: mais nada.

A Arte é, com efeito, o aperfeiçoamento subjectivo da vida.

How is it done? By not doing. By dreaming insistently. By performing our daily duties but living, simultaneously, in the imagination. Travelling far and wide, in the geography of our minds. Conquering like Caesar, amid the blaring trumpets of our reverie. Experiencing intense sexual pleasure, in the privacy of our fantasy. Feeling everything in every way, not in the flesh, which always tires, but in the imagination.

Pasmo sempre quando acabo qualquer coisa. Pasmo e desolo-me. O meu instinto de perfeição deveria inibir-me de acabar; deveria inibir-me até de dar começo. Mas distraio-me e faço. O que consigo é um produto, em mim, não de uma aplicação de vontade, mas de uma cedência dela. Começo porque não tenho força para pensar; acabo porque não tenho alma para suspender. Este livro é a minha cobardia.

Being eternally at a point where two paths fork!

To conceive of myself from the outside was my ruin – the ruin of my happiness. I saw myself as others see me, and I despised myself – not because I had character traits that made me worthy of contempt, but because I saw myself through the eyes of others, and felt the contempt they feel towards me. I experienced the humiliation of knowing myself.

of having forgotten the colour of loves and the taste of hatreds. We thought we were immortal.