Quotes from Audre Lorde

Love is a word, another kind of open. As the diamond comes into a knot of flame I am Black because I come from the earth's inside take my word for jewel in the open light.

Much of the gay white movement seeks to be included in the american dream and is angered when they do not receive the standard white male privileges, misnamed as "american democracy". Often, white gay men are working not to change the system. This is one the reasons why the gay male movement is as white as it is. Black gay men recognize, again by the facts of survival, that being Black, they are not going to be included in the same way.

We can train ourselves to respect our feelings and to transpose them into a language so they can be shared.

I am not free while any woman is unfree, even when her shackles are very different from my own. And I am not free as long as one person of Color remains chained.

When a people share a common oppression, certain kinds of skills and joint defenses are developed. And if you survive you survive because those skills and defenses have worked. When you come into conflict over other existing differences, there is a vulnerability to each other which is desperate and very deep.

I am the sun and moon and forever hungry the sharpened edge where day and night shall meet and not be one. from "From the House of Yemanjá

In our world, divide and conquer must become define and empower.

When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.

What are the words you do not yet have? What do you need to say? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence?

Yet anger, like guilt, is an incomplete form of human knowledge. More useful than hatred, but still limited. Anger is useful to help clarify our differences, but in the long run, strength that is bred by anger alone is a blind force which cannot create the future. It can only demolish the past. Such strength does not focus upon what lies ahead, but upon what lies behind, upon what created it -- hatred. And hatred is a deathwish for the hated, not a lifewish for anything else.

The principal horror of any system which defines the good in terms of profit rather than in terms of human need, or which defines human need to the exclusion of the psychic and emotional components of that need—the principal horror of such a system is that it robs our work of its erotic value, its erotic power and life appeal and fulfillment.

We can learn to work and speak when we are afraid in the same way we have learned to work and speak when we are tired.

It is as hard for our children to believe that we are not omnipotent as it is for us to know it, as parents. But that knowledge is necessary as the first step in the reassessment of power as something other than might, age, privilege, or the lack of fear. It is an important step for a boy, whose societal destruction begins when he is forced to believe that he can only be strong if he doesn't feel, or if he wins.

This hatred and our anger are very different. Hatred is the fury of those who do not share our goals, and its object is death and destruction. Anger is a grief of distortions between peers, and its object is change.

It's difficult to talk about double messages without having a twin tongue.

Being women together was not enough. We were different. Being gay-girls together was not enough.We were different. Being black together was not enough. We were different. Being black women together was not enough. We were different. Being black dykes together was not enough. We were different.

We do not have to romanticize our past in order to be aware of how it seeds our present.

When you reach out and touch other human beings, it doesn't matter whether you call it therapy or teaching or poetry.

To whom do I owe the power behind my voice, what strength I have become, yeasting up like sudden blood from under the bruised skin's blister? My father leaves his psychic print upon me, silent, intense, and unforgiving. But his is a distant lightning. Images of women flaming like torches adorn and define the borders of my journey, stand like dykes between me and the chaos. It is the images of women, kind and cruel, that lead me home.

DeLois lived up the block on 142nd Street and never had her hair done, and all the neighbourhood women sucked their teeth as she walked by. Her crispy hair twinkled in the summer sun as her big proud stomach moved her on down the block while I watched, not caring whether or not she was a poem.

each one of us is here because somebody before us did something to make it possible.

Black men are not so passive that they must have Black women speak for them. Even my fourteen-year-old son knows that. Black men themselves must examine and articulate their own desires and positions and stand by the conclusions thereof. No point is served by a Black male professional who merely whines at the absence of his viewpoint in Black women's work. Oppressors always expect the oppressed to extend to them the understanding so lacking in themselves.

Some problems we share as women, some we do not. You hear your children will grow up to join the patriarchy and testify against you, we fear our children will be dragged from a car and shot down in the street, and you will turn your backs upon the reasons they are dying.

Raising Black children — female and male — in the mouth of a racist, sexist, suicidal dragon is perilous and chancy. If they cannot love and resist at the same time, they will probably not survive.