Quotes from Audre Lorde

Men avoid women's observations by accusing us of being too visceral.

Mainstream communication does not want women, particularly white women, responding to racism. It wants racism to be accepted as an immutable given in the fabric of existence, like evening time or the common cold.

For it is not the anger of Black women which is dripping down over the globe like a diseased liquid. It is not my anger that launches rockets, spends over sixty thousand dollars a second on missiles and other agents of war and death, slaughters children in cities, stockpiles nerve gas and chemical bombs, sodomises our daughters and our earth.

Racism and homophobia are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives there. See whose face it wears. Then the personal as the political can begin to illuminate all our choices.

Staples sees in Ntozake Shange's play For Colored Girls a collective appetite for black male blood. Yet it is my female children and my black sisters who lie bleeding all around me, victims of the appetites of our brothers.

Don't make waves is good advice from a leaky boat.

And if Black men choose to assume that privilege for whatever reason- raping, brutalizing and killing Black women- then ignoring these acts of Black male oppression within our communities can only serve our destroyers. One oppression does not justify another.

I had discovered a new world called voluntary aloneness.

Pulling down statues of rock from their high places we must level the expectation upon which they stand waiting for us to fulfill their image waiting for our feet to replace them. Unless we refuse to sleep even one night in houses of marble the sight of our children's false pleasure will undo us for our children have grown in the shadow of what was the shape of marble between their eyes and the sun but we do not wish to stand like great marble statues between our children's eyes and their sun.

I feel, therefore I can be free.

Because you are Black and lesbian, you seem to speak with the moral authority of suffering.' Yes, I am Black and lesbian, and what you hear in my voice is fury, not suffering. Anger, not moral authority. There is a difference.

This continued blindness between us can only serve the oppressive system within which we live.

The dichotomy between the spiritual and the political is also false, resulting from an incomplete attention to our erotic knowledge. For the bridge which connects them is formed by the erotic—the sensual—those physical, emotional, and psychic expressions of what is deepest and strongest and richest within each of us, being shared: the passions of love, in its deepest meanings.

if I fail to recognize them as other faces of myself, then I am contributing not only to each of their oppressions but also to my own, and the anger which stands between us then must be used for clarity and mutual empowerment, not for evasion by guilt or for further separation. I am not free while any woman is unfree, even when her shackles are very different from my own. And I am not free as long as one person of Color remains chained. Nor is any one of you.

I was going to die, sooner or later, whether or not I had even spoken myself. My silences had not protected me. Your silences will not protect you…. What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear more than our own need for language.

And I remind myself all the time now that if I were to have been born mute, or had maintained an oath of silence my whole life long for safety, I would still have suffered, and I would still die. It is very good for establishing perspective.

As a living creature I am part of two kinds of forces--growth and decay, sprouting and withering, living and dying, and at any given moment in our lives, each one of us is actively located somewhere along a continuum between those two forces.

But our future survival is predicated upon our ability to relate within equality. As women, we must root out internalized patterns of oppression within ourselves if we are to move beyond the most superficial aspects of social change. now we must recognize differences among women who are our equals, neither inferior nor superior, and devise ways to use each others' differences to enrich our visions and our joint struggles.

Self-preservation starts very early in West Indian families.

Il tuo silenzio non ti proteggerà.

As women, we must root out internalized patterns of oppression within ourselves if we are to move beyond the most superficial aspects of social change.

It is axiomatic that if we do not define ourselves for ourselves, we will be defined by others - for their use and our detriment.

I have suckled the wolf's lip of anger and I have used it for illumination, laughter, protection, fire when there was no fire, no food, no sisters, no quarter. We are not goddesses or matriarchs or edifices of forgiveness; we are not fiery fingers of judgement or instruments of flagellation; we are women forced back always upon our woman's power.

And we must constantly encourage ourselves and each other to attempt the heretical actions that our dreams imply, and so many of our old ideas disparage.