Quotes from Frederick Buechner

If we are a people who pray, darkness is apt to be a lot of what our prayers are about. If we are people who do not pray, it is apt to be darkness in one form or another that has stopped our mouths.

So, art is saying Stop. It helps us to stop by putting a frame around something and makes us see it in a way we would never have seen it under the normal circumstances of living, as so many of us do, on sort of automatic pilot, going through the world without really seeing much of anything.

Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?

Theology, like fiction, is largely autobiographical.

How Adewen stuffed her braid in her mouth at that! Or she'd cover her mirth with her hands and shake till you'd think that the fit was upon her. She did the same too when she wept so you'd never be sure which she hid with her hands, her tears or her cackling. I think there were times she herself didn't know, nor does anyone know at times. Laugh till you weep. Weep till there's nothing left but to laugh at your weeping. In the end it's all one.

You use your real voice with those you love, and you cannot be phony with those who know you well.

What's lost is nothing to what's found, and all the death that ever was, set next to life, would scarcely fill a cup.

It was not so much that a door opened as that I suddenly found that a door had been open all along which I had only just then stumbled upon.

The word longing comes from the same root as the word long in the sense of length in either time or space and also the word belong, so that in its full richness to long suggests to yearn for a long time for something that is a long way off and something that we feel we belong to and that belongs to us. The longing for home is so universal a form of longing that there is even a special word for it, which is of course homesickness

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

I believe that whether we recognize him or not, or believe in him or not, or even know his name, again and again he comes and walks a little way with us along whatever road we're following. And I believe that through something that happens to us, or something we see, or somebody we know--who can ever guess how or when or where?--he offers us, the way he did at Emmaus, the bread of life, offers us new hope, a new vision of light that not even the dark world can overcome.

One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God.

They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour's work as for a day's. They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. They are prepared for the potluck supper at First Presbyterian but not for the marriage supper of the lamb...

the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both...

His was the holiest face I ever saw. My very name turned holy on his tongue. If he had bade me rise and follow to the end of time, I would have gone. If he had bade me die for him, I would have died. When I deserved it least, God gave me most. I think it was the savior's face I saw.

I find I need to put things into words before I can believe that they are entirely real.

The writers who get my personal award are the ones who show exceptional promise of looking at their lives in this world as candidly and searchingly and feelingly as they know how and then of telling the rest of us what they have found there most worth finding. We need the eyes of writers like that to see through. We need the blood of writers like that in our veins.

The world is in pain, and its pain makes strangers of us all and ties my tongue in a lover's knot.

It is out of the absence of God that God makes himself present

Gentle Jesu, Mary's son, be thine the wounds that heal our wounding. Press thy bloody scars to ours that thy dear blood may flow in us and cleanse our sin. Be thou in us and we in thee that Godric, Gillian, Ailrod, Mouse and thou may be a woundless one at last. And even Reginald if thy great mercy reach so far. In God's name Godric prays. Amen.

The faces we lose track of most easily are the faces of the people who are closest to us, the people we love the most whose faces we see so often that we can't really see them anymore.

Like the rest of the devout, he was incapable of understanding that the Holy One's face is never turned away but constantly looks down on all creatures with a beneficence that they are too busy apologizing for their unworthiness and performing their good works and assuring Heaven of their unfailing devotion to notice.

Matthew lists Rahab as one of the ancestresses of the Lord Jesus Christ (Matthew 1:5), and that may be one reason why there was something about free-wheeling ladies with warm and generous hearts that he was never quite able to resist.

THEOLOGY IS THE study of God and his ways. For all we know, dung beetles may study man and his ways and call it humanology. If so, we would probably be more touched and amused than irritated. One hopes that God feels likewise.