Quotes from Dallas Willard

Christ was not crucified so that we wouldn't have to be. He was crucified so we could be crucified with him.

God's) nature, identity, and overarching purposes are no doubt unchanging. But his intentions with regard to many particular matters that concern individual human beings are not. This does not diminish him. Far from it. He would be a lesser God if he could not change his intentions when he thinks it is appropriate.

Incarnation" does not concern just the events of his conception and birth. It was the taking on of "flesh" in all its human meaning. He could live in your circumstances now. He could be you and still live in the kingdom of God. You can be his apprentice no matter who and where you are. It is as his personal friends, living interactively with him, that we know the truth and have the freedom—the power over evil—that comes with such knowledge

Faith is not opposed to knowledge; faith is opposed to sight. And grace is not opposed to effort; it is opposed to earning.

Our destiny is to join a tremendously creative team effort, under unimaginably splendid leadership, on an inconceivably vast plane of activity, with ever more comprehensive cycles of productivity and enjoyment.

In relation to spiritual disciplines, the most helpful distinction is the difference between trying to do something and training to do something.

Love means will-to-good, willing the benefit of what or who is loved. We may say we love chocolate cake, but we don't. Rather, we want to eat it. That is desire, not love. In our culture we have a great problem distinguishing between love and desire, but it is essential that we do so.

Hearing God cannot be a reliable and intelligible fact of life except when we see his speaking as one aspect of his presence with us, of his life in us. Only our communion with God provides the appropriate context for communications between us and him.

Spirituality has thus come to be regarded by the world as those futile, self-torturing excesses of strange men and women who lived in far-off, benighted places and times. Accordingly, the One who came to give abundance of life is commonly thought of as a cosmic stuffed shirt, whose excessive spirituality probably did not allow him normal bodily functions and certainly would not permit him to throw a frisbee or tackle someone in a football game.

We are required to "bet our life" that the visible world, while real, is not reality itself.

Often I have asked at USC and other places in public, "Has anyone shown that reality is secular? Could you show me the person and where this was done? If it has not been done, isn't it a little on the questionable side to announce we are a secular university?

The ultimate freedom we have as individuals is the power to select what we will allow or require our minds to dwell upon and think about. By think we mean all the ways in which we are aware of things, including our memories, perceptions, and beliefs. The focus of your thoughts significantly affects everything else that happens in your life and evokes the feelings that frame your world and motivate your actions.

And with respect to feelings that are inherently injurious and wrong, their strategy is not one of resisting them in the moment of choice but of living in such a way that they do not have such feelings at all, or at least do not have them in a degree that makes it hard to decide against them when appropriate.

And he will bring justice to the nations. He will not quarrel, nor scream at people. You will not be able to hear his voice above the chatter of the street. In bringing discernment of what is good and right to the point where it actually governs human existence, he will not use even the violence it takes to finish breaking a stick that is already cracked or smother a smoking wick. (Matt. 12:18–21, quoted from Isa. 42:1–4)

He comes where we are, and he brings us the life we hunger for. An early report reads, "Life was in him, life that made sense of human existence" (John 1:4). To be the light of life, and to deliver God's life to women and men where they are and as they are, is the secret of the enduring relevance of Jesus. Suddenly they are flying right-side up, in a world that makes sense.

The Disciplines of Christ-likeness The third side of our triangle is made up of spiritual disciplines. These are special activities, many engaged in by Jesus himself, such as solitude and study, service and secrecy, fasting and worship.

God has made himself known by personally approaching human beings and involving himself in their lives. The history is there for all who wish to see. But no one has to see—now. That is how the divine conspiracy works. With this God in view, the prophetic witness relentlessly speaks, with absolute assurance, of "the times of the restitution of all things" (Acts 3:21).

How unbearably tragic it would be, though, if the millions of Asia, South America and Africa were led to believe that the best we can hope for from The Way of Christ is the level of Christianity visible in Europe and America today

Truth reveals reality, and reality can be described as what we humans run into when we are wrong, a collision in which we always lose. Being

Similarly, a primary objective for Christian educators and a major task of professional pastors, if not the foremost task, should be the wholesale elimination of condemnation and anti-intellectualism from the local church.

La idea de que puedes confiar en Cristo sin decidir obedecerle es una ilusión generada por el predominio de una «cultura cristiana» descreída. De hecho, no puedes confiar en Jesús sin determinar obedecerle más de lo que podrías confiar en tu médico y en el mecánico de tu coche sin determinar seguir su consejo.

Every single thing that Jesus taught us to do was something he had put into daily practice in circumstances just like ours.

THOSE WHO REALLY do know Christ in the modern world do so by seeking and entering the kingdom of God.

A. W. Tozer expressed his "feeling that a notable heresy has come into being throughout evangelical Christian circles—the widely accepted concept that we humans can choose to accept Christ only because we need him as Savior and that we have the right to postpone our obedience to him as Lord as long as we want to!