Quotes from U.G. Krishnamurti

You don't actually know anything about that person or that thing, except what you are projecting on that object or the individual. The knowledge you have about it is the experience. It goes on and on. That's all. What that really is, you have no way of knowing.

I am like a puppet sitting here. It's not just I; all of us are puppets. Nature is pulling the strings, but we believe we are acting. If you function that way (as puppets), then the problems are simple. But we have superimposed on that (the idea of) a "person" who is pulling those strings.

Nature's laws know no reward, only punishment. The reward is only that you are in harmony with nature.

I tell you, when you stop doing things out of hope and the desire for continuity, all you do along with it stops. You will stay afloat.

I have to accept the reality of present-day capitalist society however exploitative or inhumane it may seem to be. Not because it is the best system that can ever be, or because its exploitation and inhumanity are unreal, but for pure and simple reasons of survival. The acceptance has only a functional value. Nothing more and nothing less. If I do not accept social reality as it is imposed on me, I will "end up in the loony-bin singing merry melodies and loony tunes.

Vegetarianism for what? For some spiritual goals? One form of life lives off another. That's a fact, whether you like it or not.

Courage is not an instrument or quality you can use to get somewhere. The stopping of doing is courage. The ending of tradition in you is courage.

You are living. As soon as you introduce the question "how to live?" you have made of life a problem. "How" to live has made life meaningless. The moment you ask "how," you turn to someone for answers, becoming dependent.

Your wanting something that does not exist is the root of your problem. Transformation, moksha, liberation, and all that stuff are just variations on the same theme: permanent happiness. The body cannot take that. The pleasure of sex, for instance, is by nature temporary. The body can't take uninterrupted pleasure for long, it would be destroyed. Wanting to impose a fictitious, permanent state of happiness on the body is a serious neurological problem.

God or Enlightenment is the ultimate pleasure, uninterrupted happiness. No such thing exists. Your wanting something that does not exist is the root of your problem. Transformation, moksha, and all that stuff are just variations of the same theme: permanent happiness. The body can't take uninterrupted pleasure for long; it would be destroyed. Wanting a fictitious permanent state of happiness is actually a serious neurological problem.

I don't have any moral position. Society, which has created all these sociopaths, has invented morality to protect itself from them. Count me out.

Because the unique individual cannot reproduce himself either physically or spiritually, nature discards him as useless. Nature is only interested in reproducing, and from time to time throwing out a "sport" or unique specimen. This specimen, not able to reproduce itself, is finished with evolution, and is not interested in making of itself a model for others.

Every time a thought is born, you are born. Thought in its very nature is shortlived, and once it is gone, that's the end of it. That is probably what the traditions meant by rebirth -- death and birth and death and birth. It is not that this particular entity, which is non-existing even while you are living, takes a series of births. The ending of births and deaths is the state that they are talking about.

You are not looking at anything; you are not in contact with anything living, as long as you use your thoughts to understand and experience anything.

You can't experience anything except through thought. You can't experience your own body except through the help of thought. The sensory perceptions are there. Your thoughts give form and definition to the body, otherwise you have no way of experiencing it. The body does not exist except as a thought. There is one thought. Everything exists in relationship to that one thought. That thought is "me." Anything you experience based on thought is an illusion.

You cannot measure anything unless you have a point. So, if the center is absent, there is no circumference at all. That is pure and simple basic arithmetic.

Not answers, but the ending of questions, is the important thing.

Belief is like any other habit, the more you try to control and suppress it, the stronger it becomes.

Thought creates the space between the thinker and his thoughts, and then tells himself, "I am looking at my thoughts.

Nobody knows anything about life and there is NO point in defining life.

The only way the past can survive and maintain its continuity is through the constant demand to experience the same thing over and over. That is why life has become a bore. Life has become boring because we have made of it a repetitive thing. So what we mistakenly call the present is really the repetitive past projecting a fictitious future. Your goals, your search, your aspirations are cast in that mold.

Every thought that is born has to die. It is what they call the death wish. If a thought does not die, it cannot be reborn. It has to die, and with it you die. But you don't die with each thought and breath. You hook up each thought with the next, creating a false continuity. It is that continuity that is the problem.

We invent what is called a thoughtless state or an effortless state, I don't know for what reason. Why one should be in an effortless state is beyond me. But to be in an effortless state or to act effortlessly we use effort. That's absurd. We don't seem to have any way of putting ourselves into a thoughtless state except through thought.

If the word is not the thing what the hell is it? Without the word you have no way of experiencing anything at all. Without the word you are not separate from whatever you are looking at or what is going on inside of you. The word is the knowledge. Without that knowledge you don't even know whether it is pain or pleasure that you experience, whether it is happiness or unhappiness, whether it is boredom or its opposite.