Quotes from C.G. Jung

Since men do not know that the conflict occurs inside themselves, they go mad, and one lays the blame on the other… But he does not see the conflict in his own soul, which is however the source of the outer disaster. If you are aggravated against your brother, think that you are aggravated against the brother in you, that is, against what in you is similar to your brother.

Co jednou upadlo do nevÄ›domí, to nevÄ›domí podrží bez ohledu na to, zda tím vÄ›domí trpí nebo ne. VÄ›domí m?že umírat hlady a zimou, zatímco v nevÄ›domí se to zelená a kvete.

Unless he stands on his own feet the so-called objective values profit him nothing since they only serve as a substitute for character

Since faith revolves round those central and perennially important "dominant ideas" which alone give life a meaning, the prime task of the psychotherapist must be to understand the symbols anew, and thus to understand the unconscious, compensatory striving of his patient for an attitude that reflects the totality of the psyche.

Perhaps I have now said enough to show how I came increasingly to disagree with "free" association as Freud first employed it: I wanted to keep as close as possible to the dream itself, and to exclude all the irrelevant ideas and associations that it might evoke.

One of the countless symbolic or allegorical images of the sexual act is a deer hunt: A detail from a painting by the 16th-century German artist Cranach. The sexual implication of the deer hunt is underlined by a medieval English folk song called "The Keeper": The first doe that he shot at he missed, And the second doe he trimmed he kissed, And the third ran away in a young man's heart, She's amongst the leaves of the green O.

But people who are not above the general level of consciousness have not yet discovered that it is just as pre- sumptuous and fantastic to assume that matter produces mind, that apes give rise to human beings, that from the harmonious interplay of the drives of hunger, love, and power Kant's Critique of Pure Reason should have emerged, and that all this could not possibly be other than it is.

He was the man I mentioned who was obsessed by the idea that he had cancer, although X-rays had proved to him that it was all imaginary. Who or what caused this idea? It obviously derived from a fear that was not caused by observation of the facts. It suddenly overcame him and then remained.

PopadÅ'bym w znany bÅ'Ä…d autobiografów, który polega na tym, ?e albo snujÄ… iluzje, jak to by? powinno, albo kreÅ›lÄ… jakÄ…Å› apologia pro vita sua. A przecie? czÅ'owiek jest zdarzeniem, nie mo?e oceni? samego siebie, lecz raczej - for better or worse - podlega osÄ…dowi innych.

That Hölderlin's poem should pass from Asia to Patmos and thence to the Christian mystery may seem like a superficial association of ideas, but actually it is a highly significant train of thought: it is the entry into death and the land beyond, seen as the self-sacrifice of the hero for the attainment of immortality. At this time, when the sun has set and life seems extinguished, man awaits in secret expectancy the renewal of all life:

The Influence of Archetypal Ideas on the Scientific Theories of Johannes Kepler.

The morbid thought had a power of its own that he could not control. It was not foreseen in his philosophical brand of psychology, where everything flowed neatly from consciousness and sense-perception. The professor admitted that his case was pathological, but there his thinking stopped, because it had arrived at the sacrosanct border-line between the philosophical and the medical faculty.

Wisdom dwells in the depths, the wisdom of the mother; being one with her means being granted a vision of deeper things, of the primordial images and primitive forces which underlie all life and are its nourishing, sustaining, creative matrix. Hölderlin, in his pathological ecstasy, senses the grandeur of the things seen, but unlike Faust he does not care to bring into the light of day all that he has found in the depths:

What the poet beholds in his Vulcan's pit is in truth the "Spirit" as ever it was, namely the totality of primary forms from which the archetypal images come. In this world of the collective unconscious spirit appears as an archetype which is endowed with supreme significance and is expressed through the figure of the divine hero, whose counterpart in the West is Christ.

I frequently have a feeling that they [the Dead] are standing directly behind us, waiting to hear what answer we will give to them, and what answer to destiny.

Our intellect has created a new world that dominates nature, and has populated it with monstrous machines.

Cuando un hombre sabe más que los demás se queda solo. Pero la soledad no surge necesariamente en oposición a la comunidad, puesto que nadie siente más la comunidad que el solitario, y la comunidad florece tan sólo allí donde cada individuo rememora su propia singularidad

The fact that many clergymen seek support or practical help from Freud's theory of sexuality or Adler's theory of power is astonishing, inasmuch as both these theories are hostile to spiritual values, being, as I have said, psychology without the psyche. They are rational methods of treatment which actually hinder the realization of meaningful experience.

Answer to Job : 601 was an anticipation in the grand manner, but everything still hung in mid air as mere revelation that never came down to earth. In view of these facts one cannot, with the best will in the world, see how Christianity, as we hear over and over again, is supposed to have burst upon world history as an absolute novelty. If ever anything had been historically prepared, and sustained and supported by the existing Weltanschauung, Christianity would be a classic example. XII

Called or not, the gods will come.

One could say that he (Jesus Christ) himself was the ripe fruit of antiquity; he gathered up in himself the essence of the wisdom of the Near East, contained the juice of Egypt and of Greece, and came together with the mob. And that caused a great whirlwind which moved masses and formed them, which brought about that form which we call Christianity. Jung, C. G.. Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939. Two Volumes: 1-2, unabridged (Jung Seminars) (p. 1032)

primordial. It is the source or agent of everything else. Prior to its emanating anything, it is whole, self-sufficient, perfect. The godhead thus symbolizes the unconscious before the emergence of the ego out of it.58 As a

are there also prisons in Hell for those who never saw the inside of one while they were alive? Incidentally - mustn't it be a peculiarly beautiful feeling to hit bottom in reality at least once, where there is no going down any further, but only upward beckons at best? Where for once one stands before the whole height of reality?

In accordance with the prevailing tendency of consciousness to seek the source of all ills in the outside world, the cry goes up for political and social changes which, it is supposed, would automatically solve the much deeper problem of split personality. Hence it is that whenever this demand is fulfilled, political and social conditions arise which bring the same ills back again in altered form.