Quotes from Gregory of Nyssa

God's name is not known; it is wondered at.

That we may merge into the deep and dazzling darkness, vanish into it, dissolve in it forever in an unbelievable bliss beyond imagination, for absolute nothingness represents absolute bliss.

Peace is defined as harmony among those who are divided. When, therefore, we end the civil war within our nature and cultivate peace within ourselves, we become at peace.

Concepts create idols; only wonder understands anything.

and the creation, in the world and above the world, that once was at variance with itself, is knit together in friendship: and we ... are made to join in the angels' song, offering the worship of their praise.

Concepts create idols; only wonder grasps anything.

For truly barren is profane education, which is always in labor but never gives birth. For what fruit worthy of such pangs does philosophy show for being so long in labor? Do not all who are full of wind and never come to term miscarry before they come to the light of the knowledge of God, although they could as well become men if they were not altogether hidden in the womb of barren wisdom?

Truly barren is a secular education. It is always in labor, but never gives birth.

Since with all my soul I behold the face of my beloved, therefore all the beauty of his form is seen in me.

Mine is to chew on the appropriate texts and make them delectable.

Moses' vision of God began with light; afterwards God spoke to him in a cloud. But when Moses rose higher and became more perfect, he saw God in the darkness.

Just as at sea those who are carried away from the direction of the harbor bring themselves back on course by a clear sign, on seeing a tall beacon light or some mountain peak coming into view, so Scripture may guide those adrift on the sea of the life back into the harbor of the divine will.

Just as many questions might be started for debate among people sitting up at night as to the kind of thing that sunshine is, and then the simple appearing of it in all its beauty would render any verbal description superfluous, so every calculation that tries to arrive conjecturally at the future state will be reduced to nothingness by the object of our hopes, when it comes upon us.

So when did these last two originate? They transcend "whenness," but if I must give a naive answer—when the Father did. When was that? There has not been a "when" when the Father has not been in existence. This, then, is true of the Son and of the Holy Spirit. Put another question and I will answer it. Since when has the Son been begotten? Since as long as the Father has not been begotten.

Time had not altered the beauty of his countenance, nor darkened the brightness of his eyes. He continued on the same, preserved in an incorruptible beauty in the corruptibleness of nature.

He was transfused throughout our nature, in order that our nature might by this transfusion of the Divine become itself divine, rescued as it was from death, and put beyond the reach of the caprice of the antagonist.

we make the Holy Scriptures the rule and measure of every tenet; we necessarily fix our eyes upon that, and approve that alone which may be made to harmonize with the intention of those writings.

by whom was man to be recalled to the grace of his original state? To whom belonged the restoration of the fallen one, the recovery of the lost, the leading back the wanderer by the hand? To whom else than entirely to Him Who is the Lord of his nature? For Him only Who at the first had given the life was it possible, or fitting, to recover it when lost. This is what we are taught and learn from the Revelation of the truth, that God in the beginning made man and saved him when he had fallen.

But if all things equally fall short of this dignity, one thing there is that is not beneath the dignity of God, and that is, to do good to him that needed it.

As, when the sun shines above the earth, the shadow is spread over its lower part, because its spherical shape makes it impossible for it to be clasped all round at one and the same time by the rays, and necessarily, on whatever side the sun's rays may fall on some particular point of the globe, if we follow a straight diameter, we shall find shadow upon the opposite point, and so, continuously, at the opposite end of the direct line of the rays shadow moves round that globe,

The belief in God rests on the art and wisdom displayed in the order of the world.

In the same manner as the sea, those who are swept away from the course leading to the harbor correct their aim by a clear mark, looking for a lighthouse on high, or a certain mountain appearing. In the same manner Scripture by the example of Abraham and Sarah will direct us once more to the safe harbor of the divine will for those who have drifted out in the sea of life with a mind lacking a navigator.

it is not punishment chiefly and principally that the Deity, as Judge, afflicts sinners with; but He operates, as your argument has shown, only to get the good separated from the evil and to attract it into the communion of blessedness.

Since with all my soul I behold the face of my beloved, therefore all the beauty of his form is seen in me.