Quotes from Richard Wurmbrand

We have to use instead of the weapon of criticism, the criticism of weapons.

In the free world, it is customary during a strike for men to picket the entrance to a factory. They often use violence to prevent from entering any workers who choose not to join their actions. Likewise we Christians must decide to boycott hell, picketing the entrance with determination.

My only prayer repeated again and again was "Jesus, I love you.

Strategic thought is needed in missionary work. From the point of view of salvation, all souls are equal. From the view of missionary strategy, they are not equal.

The early church worked secretly and illegally, and it triumphed. We must learn again to work in the same manner. Until the Communist era, I never understood why so many persons in the New Testament are called by nicknames...We continue to use secret names in our work in captive nations.

The language of love and the language of seduction are the same. The one who wishes a girl for a wife and the one who wishes her for only a night both say the words, "I love you." Jesus has told us to discern between the language of seduction and the language of love, and to know the wolves clad in sheepskin from the real sheep.

If you had refused to descend to men, you would have been my distant dream. If you had refused to sow your word, I would love you without hearing it. If you had hesitated and fled from the crucifixion, and I were not saved, I would still love you. If you were a myth, I would leave reality and live with you in a dream.

One of the peculiarities of black magic, as mentioned earlier, is the inversion of names. Inversions in general so permeated Marx s whole manner of thinking that he used them throughout. He answered Proud- 26/ MARX&>SATAN hon's book The Philosophy of Misery with another book entitled The Misery of Philosophy He also wrote, "We have to use instead of the weapon of criticism, the criticism of weapons." 15

When an engineer has built a bridge, the fact that a cat can pass over the bridge is no proof that the bridge is good. A train must pass over it to prove its strength. The fact that you can be an atheist when everything goes well does not prove the truth of atheism. It does not hold up in moments of great crisis." I

In Solomon's Song, Jesus did not come out and say where He feeds His flock. He wants us to think for ourselves. But on the Day of Judgment, we will be reproached or approved for our decision to be among, or not among, this world's sufferers.

It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.

God will judge us not according to how much we endured, but how much we could love

My wife and I were present at this congress. Sabina told me, "Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face." I said to her, "If I do so, you lose your husband." She replied, "I don't wish to have a coward as a husband.

There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.

Even the best of Christians are troubled by the question, "Why does an almighty God send, or at least allow, suffering?" When you are nagged by thoughts like this, say to yourself, "I am still in elementary school. When I graduate from the university of Christian life, I will understand His ways better and doubts will cease.

He said there were two kinds of Christians: those who sincerely believe in God and those who, just as sincerely, believe that they believe. You can tell them apart by their actions in decisive moments.

Martin Luther, when he walked in the woods, used to raise his hat to the birds and say, 'Good morning, theologians—you wake and sing, but I, old fool, know less than you and worry over everything, instead of simply trusting in the heavenly Father's care.

Did I believe in God? Now the test had come. I was alone. There was no salary to earn, no golden opinions to consider. God offered me only suffering—would I continue to love Him?

Not all of us are called to die a martyr's death, but all of us are called to have the same spirit of self-sacrifice and love to the very end as these martyrs had.

I found that joy can be acquired like a habit, in the same way as a folded sheet of paper falls naturally into the same fold.

I have found truly jubilant Christians only in the Bible, in the Underground Church and in prison.

To believe in Him is not such a great thing. To become like Him is truly great.

Are you seeking Jesus? Where have you been looking for Him? As you begin your day, think through the various places you will be and the people you will be with; and envision Jesus standing next to you in each of those places.

From now on a fire burned within us, as it did in the disciples on the road to Emmaus. "Snowflakes cannot fall on a hot stove," says an Indian proverb. The coldness of this world could no longer harm us, although we had to pass through bitter times.