Quotes from Harry Blamires

. . . the Christian Mind has succumbed to the secular drift with a degree of weakness unmatched in Christian History.

You're arguing in a circle," I said. "In a spiral," said Lamiel, "which is the best way to argue.

The marks of truth, as Christianly conceived, are that it is supernaturally grounded not developed within nature; that it is objective and not subjective; that it is a revelation and not a construction; that it is discovered by inquiry and not elected by a majority vote; that it is authoritative and not a matter of personal choice.

The bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results.

The Christian mind is the prerequisite of Christian thinking, and Christian thinking is the prerequisite for Christian action.

We twentieth-century Christians have chosen the way of compromise. We withdraw our Christian consciousness from the fields of public, commercial, and social life. When we enter these fields we are compelled to accept, for purposes of discussion, the secular frame of reference.

The collision between a Christian mind and a solidly earthbound culture ought to be a violent one.

A resistance stirs within us. Do we *want* our theology paraded thus? As natural men, no. We do not want it any more than we want the discipling of the Christian moral law, repentance, the painful call of self-surrender. but if it is the intellectual expression of that faith by which we live, how can our minds work Christianly without it? Wherever men think and talk, the banner will have to be raised.

the wise words of a friend and guide rang in my head. 'How would you distinguish a true servant of God from a traitor?...You should take especial notice of how a person speaks, not of other things, but of God.

We ourselves have so long ceased to use it [the Christian worldview] except for the discussion of the moral, the liturgical, or the spiritual, that it is rusty and out of date. We have no Christian vocabulary to match the complexities of contemporary political, social, and industrial life. We have long ceased to bring Christian judgement to bear upon the secular public world.

The mental secularization of Christians means that nowadays we meet only as worshipping beings and as moral beings, not as thinking beings.

If only there were an inhabited field of discourse where Christians were thinking Christianly about everything, there would be something nutritive for Christian minds to feed on. But Christians are being truncated and deformed by the fact that men and women have to leap about from one tradition of discourse to another as they move in thought and discussion from moral matters to political matters, from ecclesiastical matters, to cultural matters.

May God even yet deliver us from the sin of loyalty!

Do we as Christians mentally inhabit the world presented to us by faith as the real world?

There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly.