Quotes from Jamgön Mipham

One must therefore overcome one's way of thinking about things exclusively in terms of assertion or denial. As it is said, Instead, to grasp the emptiness of things And still depend upon the karmic law of cause and fruit— It's this that is more wonderful than wonderful, More marvelous than marvelous!8

Panchakrama, When voidness and appearance both Are seen as each the aspect of the other, They blend together perfectly And thus are said to be united.

Whatever appears (form and so on) is empty; whatever is empty appears (as form and so on). Therefore, for as long as the dharmadh?tu, the union of appearance and emptiness, free from the thirty-two misconceptions, is not realized, this is not yet the authentic prajñ?p?ramit?.

Now when it is said that the dharmat? or ultimate nature is not an object of knowledge, this means that since the dharmat? transcends all conceptual constructs, it is not conceivable.

But what is the point of tiring oneself over words that are being used from two quite different points of view? One should instead rely on the meaning intended.