Quotes About Compassion

Bir balta için bunca ç?rp?nmas? salt cimriliÄŸinden deÄŸil, yoksulluÄŸundand?; e cimriliÄŸi de yoksulluÄŸundan ya!

Bu vicdan azab? denilen ÅŸeyi hiçkimse kendisi hat?rlam?yor. Herkes, baÅŸkalar?n?n çekmeleri gereken vicdan azab?n? biliyor.

My friend, if I could give you one thing, I would wish for you the ability to see yourself as others see you. Then you would realize what a truly special person you are.

Mahatma is one whose soul doesn't rest in peace while there are tears even in a single eye.

You did touch me but didn't feel my pain.

Opposition without love leads to violence; loving the wrong-doer without opposing the evil in him is folly and leads to misery.

There is no getting used to pain and suffering. You become only hard-boiled, and you lose a certain capacity to be impressed by feelings. Yet no human being will ever become used to sufferings to such an extent that his heart will cease to cry out that eternal prayer of all human beings: "I hope that my Liberator comes!" He is the master of the world, he who can make his coins out of the hope of slaves.

I learned another thing from the hurt my cousin gave me - never to give that kind of hurt to anyone else. My revenge was to change a bad feeling into a good one. If I'm working with you and I sense you're feeling a little insecure, I try to make you feel great. That's how I get rid of my old hurt. If I don't do that, my hurt grows and makes me mean and vengeful. But if hurt can change to kindness - that's something Mama showed me - the world becomes a little less cruel.

We are only just beginning to understand the power of love because we are just beginning to understand the weakness of force and aggression.

He may realize that the world is a jungle. But if he has seen that it could be better for anyone if the simple principles of decency and kindliness were generally applied, then he must in honesty try to practice these consistently and to live, personally, as if they were general. In other words, he must follow the light he has seen.

Half the troubles of the world come from looking at other folks in your own mirror.

No penance is greater than the one done for maintaining peace, no happiness is better than the one received from satisfaction, no disease is more damaging than greed and no Dharma is better than the one having compassion for all.

And we must not have the feeling of arrogance when indulging in the acts of charity, for if one does any good thing for others with the sense of the 'doer-ship' one loses all merit, according to the ancient Indian thought. Chanakya has merely repeated the same thought.]

The yogi uses all his resources - physical, economic, mental or moral - to alleviate the pain and suffering of others. He shares his strength with the weak until they become strong. He shares his courage with those who are timid until they become brave by his example. He denies the maxim 'survival of the fittest', but makes the weak strong enough to survive. He comes a shelter to one and all.

To take joy in the well-being of others is to share in the riches of the world.

Positive emotions are not the same as virtue. Virtue is valor, moral courage, persistence in adversity, and protection of the weak against the tyranny of the strong - not hand-wringing sympathy. Compassion is the recognition of sameness, of kinship with others.

When you see a mistake in somebody else, try to find if you are making the same mistake. This is the way to take judgment and to turn it into improvement.

There is a biblical phrase "an eye for an eye," a philosophy of revenge, not justice. But Mahatma Ghandi warned that in a world ruled by an eye for an eye, soon the whole world will be blind.

Relationships are maintained only when small mistakes are ignored and people are respected more than egos.

I don't care who you are Where you're from What you did As long as you love me

Sell all thou hast, and give it to the poor, and follow me: but, sell not all thou hast, except thou come and follow me; that is, except thou have a vocation, wherein thou mayest do as much good, with little means as with great; for otherwise, in feeding the streams, thou driest the fountain.

The inclination to goodness, is imprinted deeply in the nature of man; insomuch, that if it issue not towards men, it will take unto other living creatures; as it is seen in the Turks, a cruel people, who nevertheless are kind to beasts, and give alms, to dogs and birds; insomuch, as Busbechius reporteth, a Christian boy, in Constantinople, had like to have been stoned, for gagging in a waggishness a long-billed fowl.

But the real way to get happiness is by giving out happiness to other people. Try and leave this world a little better than you found it and when your turn comes to die, you can die happy in feeling that at any rate you have not wasted your time but have done your best.

Since war has ceased to be the moving force in the world, men have become more tender one to another, and shrink from what they used to inflict without caring; and this is not so much because men are improved (which may or may not be in various cases), but because they have no longer the daily habit of war--have no longer formed their notions upon war, and therefore are guided by thoughts and feelings which soldiers as such--soldiers educated simply by their trade--are too hard to understand.