Quotes About Compassion

Be even-tempered, content with second place, quick to forgive an offense," she remembers. "Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It's your basic, all-purpose garment. Never be without it" (Colossians 3:13–14, The Message).

This vulgar grace is indiscriminate compassion. It works without asking anything of us. It's not cheap. It's free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility. Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.

How readily we push Jesus Christ off his judgment seat and take our place there to pronounce on others (though we've neither the knowledge nor the authority to judge anyone.) None of us has ever seen a motive. Therefore, we don't know, we can't do anything more than suspect what inspires the action of another.

Do we feel dry, weary, filled with a sense of failure? In the twinkle of an eye we can relate our mood to Jesus Who one day felt the same way and collapsed exhausted by a well in Samaria. I can invite this tired Jesus into my very discouragement: "Jesus, here I am, whipped, wiped out, in the pits, and all Yours." —The Relentless Tenderness of Jesus

Trappist monk Thomas Keating once said, "The cross Jesus asked you to carry is yourself. It's all the pain inflicted on you in your past and all the pain you've inflicted on others.

Cultic worship is not only hypocritical but absolutely meaningless if it is not accompanied by love for other people; for in such a way it cannot possibly be a way of giving thanks to God.

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." —Ephesians 4:31-32

The number of people who have fled the church because it is too patient or compassionate is negligible; the number who have fled because they find it too unforgiving is tragic.

The success or failure of a given day is measured by the quality of our interest and compassion toward those around us. We define ourselves by our response to human need. The question is not how we feel about our neighbor but what we have done for him or her. We reveal our heart in the way we listen to a child, speak to the person who delivers mail, bear an injury, and share our resources with the indigent.

When I am divided within myself, when I am so preoccupied with my own sins, egocentricity, and moral failures that I cannot hear the anguished cry of others, then I have subtly reestablished self as the center of my focus and concern.

not for heaven's sake but for our sakes, yours and mine. This vulgar grace is indiscriminate compassion. It works without asking anything of us. It's not cheap. It's free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility. Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.

Preoccupation with our past sins, present weaknesses, and character defects gets our emotions churning in self-destructive ways, closes us within the mighty citadel of self, and preempts the presence of a compassionate God.

Quite simply, our deep gratitude to Jesus Christ is manifested neither in being chaste, honest, sober, and respectable, nor in churchgoing, Bible-toting, and Psalm-singing, but in our deep and delicate respect for one another.

Catherine de Hueck Doherty observes in The Gospel Without Compromise: The Gospel can be summed up by saying that it is the tremendous, tender, compassionate, gentle, extraordinary, explosive, revolutionary revelation of Christ's love.

To the extent that we allow the relentless tenderness of Jesus to invade the citadel of self, we are freed from dyspepsia toward ourselves.

The greatest need for our time is for the church to become what it has seldom been: the body of Christ with its face to the world, loving others regardless of religion or culture, pouring itself out in a life of service, offering hope to a frightened world, and presenting itself as a real alternative to the existing arrangement.

Morton Kelsey wrote, "The church is not a museum for saints but a hospital for sinners.

As my friend Richard Rohr said, "If we don't learn to transform the pain, we'll transfer it.

Live in the wisdom of accepted tenderness.

Não são prostitutas e cobradores de impostos as pessoas que encontram maior dificuldade em se arrepender; são os religiosos que julgam não ter motivos de arrependimento, tranquilos porque não quebraram nenhuma lei no sábado.

We cannot claim to have the mind of Christ and remain insensitive to the oppression of our brothers and sisters. We cannot stay oblivious to the world's struggle for redemption, freedom, and peace. We know that the good done to the poor—the least of our brothers and sisters (Matthew 25:40)—is done to Jesus himself. We know that we must commit ourselves to concrete action on behalf of liberation. There are things to be done.

More than three hundred years ago, Claude de la Columbiere, commenting on the dinner Jesus attended in the home of Simon the Pharisee, wrote, "It is certain that of all those present, the one who most honors the Lord is Magdalene, who is so persuaded of the infinite mercy of God that all her sins appear to her as but an atom in the presence of this mercy.

O fariseu traiçoeiro dentro de todos nós evita os pecadores.

A compaixão sincera, que gera o perdão, amadurece quando descobrimos onde o inimigo chora.