Quotes About Compassion

most végre tanuld meg, hogy bárhol e világon számíthatsz kegyelemre.

She talked that night of all those out in the dark (she was thinking of Esteban alone, she was thinking of Pepita alone) who had no one to turn to, for whom the world perhaps was more than difficult, without meaning.

And so I have to live. Because we live for more than just ourselves, Most of the time we live for others, keep putting one foot before the other, left and right, left and right, so that walking becomes a habit, just like breathing. Ina n out, left and right.

But you don't love something because you're blind to its faults, right? You love it despite its flaws.

If her years as a reporter had taught her anything, it was these two things: One, the world was filled with people who were adrift, rudderless, and untethered. And two, the innocent always paid for the sins of the guilty.

But if this is true, surely the body also remembers each kindness, each kiss, each act of compassion? Surely this is our salvation, our only hope—that joy and love are also woven into the fabric of the body, into each sinewy muscle, into the core of each pulsating cell?

The generosity of the poor, Sera marveled to herself. It puts us middle-class people to shame. They should hate our guts, really. Instead, they treat us like royalty. The thought of how she herself treated Bhima—not allowing her to sit on the furniture, having her eat with separate utensils—filled her with guilt. Yet she knew that if she tried to change any of these rituals, Feroz would have a fit.

surely the body also remembers each kindness, each kiss, each act of compassion? Surely this is our salvation, our only hope—that joy and love are also woven into the fabric of the body, into each sinewy muscle, into the core of each pulsating cell?

If she has truly been brought so low that she has to second-guess the simple act of sharing a fruit with a woman even more destitute than she, then why not relinquish all claims to human society? She may as well join the pack of stray dogs that lives just outside the slum, who snarl and wrestle each other over a bone.

Mithai teach me big lesson--it easier to love someone if you can make them happy.

Parvati has simply given words to the melody that Bhima has hummed for a long time.

And yet, despite the daily violence, Tehmina had marveled at the intimate way in which this tiny family huddled together around a small stove for their evening meals, had witnessed Parvati laughing as she lovingly combed her daughter's long hair, had registered the panicked look in Krishna's eyes when Parvati had taken ill with typhoid fever. Reality was complicated; Themina knew that. India had taught her that lesson, over and over again.

So, in the end, I hoped that this novel would be judged by the same criteria that all novels should be judged by: Are the characters memorable? Is the story line credible? And does the novel help soften our hearts a little, does it induce in us feelings of compassion and empathy, does it make us understand something about human behavior in all its mysterious, even contradictory, glory?

Thubten Chodron

En este siglo, la compasión es una necesidad, no un lujo.

La compasión no es propiedad de ninguna religión ni de ningún credo".

when we step on a thorn, our hand reaches down, pulls it out, and bandages the foot. The hand doesn't say, "Foot, you're so stupid! I told you to watch where you're going, but you didn't. Now I have to fix you up. Don't forget that you owe me a favor!" Why doesn't the hand "think" like this? Because the hand and the foot are part of the same organism, and they help each other naturally and without thinking.

At first, it's hard for us to give to others, so we give a carrot from one hand to the other. Then we give away simple things, such as a jar of thumbtacks. Then, we grow a little bit and give away things that we hold more dear. Later, we can share our time or whatever else is more difficult for us to give. When we eventually become Tara, we will be able to give everything effortlessly and joyfully.

If we frame a situation in terms of 'us versus them,' and claim our side is right because we care for the general welfare of society, while theirs is wrong, then our motivation is almost identical to theirs!...We must try to develop compassion for all parties involved in a conflict because each of them wishes to be happy and to avoid problems.

Vesak Day, May 31, 2007

Buda era un profundo filósofo y psicólogo cuyas enseñanzas nos pueden impulsar a mejorar nuestras vidas. Uno no necesita considerarse budista para practicar estas técnicas. La auténtica práctica espiritual va más allá de los compartimentos de los "ismos". Como Su Santidad el Dalai Lama dice a menudo: "La compasión no es propiedad de ninguna religión ni de ningún credo".

podemos pensar que aquellos que nos dañaron actuaron de ese modo debido a su propia confusión e ignorancia. Aunque solamente querían ser felices, utilizaron los medios erróneos y se dañaron a sí mismos y a nosotros. Al pensar de esta manera podremos comenzar a perdonarlos y a curar nuestras heridas emocionales.

Como línea maestra, Buda aconsejó que evitásemos diez acciones que destruyen nuestra felicidad y la de los demás. Tres de ellas son físicas: matar, robar, y mantener una conducta sexual imprudente o poco aconsejable. Otras cuatro son verbales: mentir, calumniar, insultar, y conversar de un modo frívolo. Y tres son mentales: codiciar las posesiones ajenas, pensar con malicia y mantener visiones erróneas.

True love does not depend on physical expression. You should realize this. True love is a feeling deep within you. It is not just a matter of wearing a smile on your face and looking happy. Rather, it arises from a heartfelt understanding of every other being's suffering and radiates out to all of them indiscriminately. It does not favor a chosen few to the exclusion of everyone else. This is true love.