Quotes About Compassion

Charity begins at home, the saying goes, and for many people, charity also stops at home, or not very far from it.

Once and for all the idea of glorious victories won by the glorious army must be wiped out Neither side is glorious On either side they're just frightened men messing their pants and they all want the same thing Not to lie under the earth but to walk upon it without crutches (Roux, act 1, scene 19)

All cruelty comes from weakness, just as all human compassion can come only from strength.

The Pilgrim's Law": A soulful traveler replenishes the camp before moving on for those who will follow, and you must share whatever wisdom you've been blessed with on your journey with those who are about to set out on their own journey.

I have just three things to teach: simplicity, patience, compassion. These three are the greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.

What you do for yourself, you're doing for others, and what you do for others, you're doing for yourself.

The master nodded. "To hear the unheard," he said, "is a necessary discipline to be a good ruler. For only when a ruler has learned to listen closely to the people's hearts, hearing their feelings uncommunicated, pains unexpressed, and complaints not spoken of, can he hope to inspire confidence in the people, understand when something is wrong, and meet the true needs of his citizens.

7. THE KEY TO SUCCESS IS COMPASSION In his new adaptation of the Chinese sacred text Tao Te Ching, Stephen Mitchell offers a provocative take on Lao-tzu's approach to leadership: I have just three things to teach: simplicity, patience, compassion. These three are the greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies

In the West we tend to think of compassion as a form of charity, but I share Lao-tzu's view that compassion for all beings—not least of all oneself—is the key to breaking down barriers among people.

In the strictest form of Zen, monitors roam the meditation hall, striking sleeping or listless meditators with a flat wooden stick, called a keisaku, to get them to pay attention. This is not intended as punishment. In fact, the keisaku is sometimes referred to as a "compassionate stick." The purpose of the blow is to reinvigorate the meditator and make him or her more awake in the moment.

In his new adaptation of the Chinese sacred text Tao Te Ching, Stephen Mitchell offers a provocative take on Lao-tzu's approach to leadership: I have just three things to teach: simplicity, patience, compassion. These three are the greatest treasures. Simple in actions and thoughts, you return to the source of being. Patient with both friends and enemies, you accord with the way things are. Compassionate toward yourself, you reconcile all beings in the world.

Looking back, I think my struggle with Jerry taught me things about myself that I couldn't have learned any other way. The Dalai Lama calls it "the enemy's gift." From a Buddhist perspective, battling with enemies can help you develop greater compassion for and tolerance of others.

If I have learned anything it is that pity is more intelligent than hatred, that mercy is better than justice, that if one walks around the world with friendly eyes one makes good friends.

In the end . . . . . . . Stand where we feel led. Stand straight, stand tall, and try to remember that other folks might be led to stand elsewhere.

I ran across the following thought that I JUST LOVE & I thought of you...... I do not know where we will sit at the final banquet, but I suspect who will sit beside us - on our right will sit the person whom we have harmed the most. On our left will sit the person who has done the greatest evil to us. We will be seated between grace received and grace required.

Two thousand years ago, a church elder named Peter wrote the recipe for community. "Above all else," he wrote, "hold unfailing your love for one another, since love covers a multitude of sins" (1 Peter 4:8). That means when you love a person, you occasionally have to turn a blind eye toward their shortcomings.

First, humiliation, then humility, he would have said. And then comes humanity as a matter of course.

A human being without the proper empathy or feeling is the same as an android built so as to lack it, either by design or mistake. We mean, basically, someone who does not care about the fate which his fellow living creatures fall victim to; he stands detached, a spectator, acting out by his indifference John Donne's theorem that 'No man is an island,' but giving that theorem a twist: that which is a mental and a moral island is not a man .

I don't judge, not even myself.

Why does a man cry? he wondered. Not like a woman; not for that. Not for sentiment. A man cries over the loss of something, something alive. A man can cry over a sick animal that he knows won't make it. The death of a child: a man can cry for that. But not because things are sad. A man, he thought, cries not for the future or the past but for the present.

Ruth said, Love isn't just wanting another person the way you want to own an object you see in a store. That's just desire. You want to have it around, take it home and set it up somewhere in the apartment like a lamp. Love is-she paused, reflecting-like a father saving his children from a burning house, getting them out and denying himself. When you love you cease to live for yourself; you live for another person.

One of these days, Joe said wrathfully, people like me will rise up and overthrow you, and the end of tyranny by the homeostatic machine will have arrived. The day of human values and compassion and simple warmth will return, and when that happens someone like myself who has gone through an ordeal and who genuinely needs hot coffee to pick him up and keep him functioning when he has to function will get the hot coffee whether he happens to have a postcred readily available or not.

In wretched little lives like that, someone must intervene. Or at least mark their sad comings and goings. Mark and if possible permanently record so they'll be remembered. For a better day, later on, when people will understand.

Mental illness is not funny.