Quotes About Compassion

I see a word that hates evil more than it loves good.

from you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.

My neighbor is every person, especially those who need my help, as Christ explained in the tenth chapter of Luke. Even if a person has done me some wrong, or has hurt me in any way, he is still a human being with flesh and blood. As long as a person remains a human being, so long is he to be an object of our love.

A true Christian lives and labors on earth not for himself but for his neighbor. Therefore the whole spirit of his life him impels him to do even that which he needs not do, but which is profitable and necessary for his neighbor.

Although the Christian is thus free from all works, he ought in this liberty to empty himself, take upon himself the form of a servant, be made in the likeness of men, be found in human form, and to serve, help and in every way deal with his neighbor as he sees that God through Christ has dealt and still deals with him.

A man does not live for himself alone in this mortal body to work for it alone, but he lives also for all men on earth; rather, he lives only for others and not for himself. To this end he brings his body into subjection that he may the more sincerely and freely serve others.

Each one should become as it were a Christ to the other that we may be Christs to one another and Christ may be the same in all, that is, that we may be truly Christians.

The Church must run the risk of dilution rather than leave the state to the cold light of reason, unwarmed by tenderness.

Now, you can stand it when your body emits a stench before you realize it, or when it festers and becomes pussy and completely pollutes your skin. You make allowances for all this. In fact, this only increases your concern and love for your body; you wait on it and wash it, and you endure and help in every way you can. Why not do the same with the spouse whom God has given you, who is an even greater treasure and whom you have even more reason to love?

it has been and always will be my desire not to attack even those whom public repute disgraces. I am not delighted at the faults of any man, since I am very conscious myself of the great beam in my own eye, nor can I be the first to cast a stone at the adulteress.

There was a common proverb of old, "What is it to the Romans that the Greeks die?" So we think that our dangers and calamities only belong to ourselves. But how does this principle agree with the commandment of God? For his will is that we should all live together, and be to each other as brethren.

Consequently, the kingdom of Christ is of such a kind that it has both those who are weak and those who are courageous, either constantly or for a time. Nevertheless, those who are always strong are rare. But those who are weaker than these should not be dealt with too harshly; for this is a kingdom of comfort, of the poor, and of the afflicted.

and yet neither the bishops nor canons care how the poor people live or die, for whom nevertheless Christ has died, and who are not permitted to hear Him speak with them as the true Shepherd with His sheep.

Here we must first of all resist all wrong, where truth or righteousness suffers violence or need, and dare make no distinction of persons, as some do, who fight most actively and busily against the wrong which is done to the rich, the powerful, and their own friends; but when it is done to the poor, or the despised or their own enemy, they are quiet and patient.

But the kingdom of grace is a kingdom of mercy, of pardon, of redemption, and of liberation from sins and the punishments for sins.

What recourse do we have but to be of mutual help to one another and to forgive those who fall, since we ourselves have already fallen or are about to fall?

Where the happy medium cannot be attained, it is better and safer to fall short on this side than on that; that is, too much mercy is better than too much punishment. One can withdraw and reduce too much mercy; but punishment cannot be taken back, especially where it touches body, life, or limb.

Thus the Apostle commands us to work with our own hands, that we may have to give to those that need. He might have said, that we may support ourselves; but he tells us to give to those that need.

We conclude therefore that a Christian man does not live in himself, but in Christ and in his neighbour, or else is no Christian: in Christ by faith; in his neighbour by love.

benignus is freundlich, gutig, bonus]

Instead, we should remember to forgive others even when they have caused us suffering, as we often experience in this life. If we are unwilling to forgive, we can be certain that we won't be forgiven ourselves.

Where are the unwise, who are not only impatient but plot revenge day and night? But why? Because they do not see how great is the damage of those who have not kept the law of the Lord, therefore they have no sympathy with them but also themselves depart from the law of God through anger and impatience.

Every city should support its own poor, and if it was too small, the people in the surrounding villages should also be urged to contribute

See, according to this rule the good things we have from God should flow from one to the other and be common to all, so that everyone should "put on" his neighbor and so conduct himself toward him as if he himself were in the other's place.