Quotes About Unity

Charge forward with hope and get the best medical advice you can. Talk to your friends, neighbors, family, and together you attack it. We can't always control what happens to us, but we can always control how we react to it.

This man has been disagreeable to you, and I want to tell you that any time you feel inclined to kick him, why, I will hold the other creature.

The doctrine of the Trinity is the Christian church's answer to the question, How does truth hang together? And how may it be grasped as one?

Yea, I am one with all I see, With wind and wave, with pine and palm; Their very elements in me Are fused to make me what I am. Through me their common life-stream flows, And when I yield this human breath, In leaf and blossom, bud and rose, Live on I will…. There is no Death

May this not be a moment, but a movement.

Parfois c'était comme si Jon et moi , on était l'ombre de l'autre, toujours sur les talons de l'autre, à respirer l'air de l'autre. On nous conduisait au collège ensemble, on déjeunait ensemble, on prenait ensemble le bus pour rentrer et le soir on mangeait ensemble.

And after it has vanished, peace is found to remain eternal [no divisiveness].

the experience of the undivided reality".

If this tendency to identify itself with objects is destroyed, the ego merges into its Source.

When will suffering cease? Not until individuality is lost.

For those in the Self, there is no [separate] seeing—only being.

The Self is all-pervasive; all "else" is absent.

As a spark proceeds from fire, "individuality" emanates from the Absolute Self.

He lived on that high level, on the same highlands of the spirit that were disclosed in the Upanishads and Sufi classics. To go where Eckhart went is to come close to Lao Tzu and Buddha, and certainly to Jesus Christ.

Do not find any duality. The wise do not see "this" and "that," they do not perceive the "relative". Completely give up distinctions—the "world" of the relative is transcended by the wise. Free from the pairs of opposites (such as better-worse), the sage sees the same everywhere—his perception is nondual. Duality is the root of misery.

There are no "others": the Self is the one and only reality.

When once you realize your own Self, and that there is nothing other than this Self, you will come to look upon the whole universe as the Self.

The truth of one's own real nature is that it is an undivided oneness:

he is that Self. Then, only, can he view everything as a form of the Self.

Ramana says: "Love is not different from the Self…[in this sense] God is love…. Love itself is the actual form of God…. Call it pure bliss, God, or what you will.

Without the "seer," there are no "objects". Seeing and creating are one and the same process

Friendship, affection, trust—these are the things that, long before people signed contracts, long before they wrote down laws, held human societies together.

Between what a man calls me and what he simply calls mine the line is difficult to draw." In that sense, he observed, "our immediate family is a part of ourselves. Our father and mother, our wife and babes, are bone of our bone and flesh of our flesh. When they die, a part of our very selves is gone.

the line between society and organism is unclear.