Quotes About Unity

Try to enjoy the great festival of life with other men.

If then all things that grow, nay, our own bodies, are thus bound up with the whole, is not this still truer of our souls? And if our souls are bound up and in contact with God, as being very parts and fragments plucked from Himself, shall He not feel every movement of theirs as though it were His own, and belonging to His own nature?

Your aim should be to view the world as an integrated whole, to faithfully incline your whole being toward the highest good, and to adopt the will of nature as your own.

When you are alone, you should call this tranquility and freedom and when you are with many you shouldn't call this a crowd, or trouble or uneasiness but festival and company and contentedly accept it.

When you have him as your leader, and conform your will and desire to his, what fear of failure can you have?

So why not care for that side of you, where you and the gods are equals?

Now, what does the title 'citizen' mean? In this role, a person never acts in his own interest or thinks of himself alone, but, like a hand or foot that had sense and realized its place in the natural order, all its actions and desires aim at nothing except contributing to the common good.

What are you? A human being. If you think of yourself as a unit apart, then it is in accordance with your nature to live to old age, to be rich, and be healthy. But if your view of yourself involves being part of a whole, circumstances may make it right for you to be sick, go on a dangerous journey, endure poverty, even die before your time. Don't complain.

When you're alone you should call this condition tranquility and freedom, and think of yourself like the gods; and when you are with many, you shouldn't call it a crowd, or trouble, or uneasiness, but festival and company, and contentedly accept it.

This World is one great City, and one if the substance whereof it is fashioned: a certain period indeed there needs must be, while these give place to those; some must perish for others to succeed; some move and some abide: yet all is full of friends--first God, then Men, whom Nature hath bound by ties of kindred each to each.

There is nothing more inspiring than a speaker who makes clear to his audience that he has need of them.

Limbaji grinned widely and reached for a stone. "But this is what different religions mean," he said, placing the stone on the ground. "God is for all men, he is always the same. There is only one. And all men finally go to the same God." He drew lines toward the stone in the dust. "But there are different roads." From

United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs. Let

As a Whig, Lincoln had seen the slavery question as a threat to party unity and economic policy as a source of party strength. Now, he realized, the situation was reversed. He worked to ensure that the new party with its heterogeneous membership ignored divisive issues like the Whig economic agenda, which he had strenuously advocated for two decades but which would alienate former Democrats.

I am loth to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.58

There would be no society if living together depended upon understanding each other.

It is the pull of opposite poles that stretches souls. And only stretched souls make music.

There are no chaste minds. Minds copulate whenever they meet.

The loyalty of the true believer is to the whole -- the church, party, nation -- and not to his fellow true believer.

The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice.

Action is a unifier.

There are no chaste minds. Minds copulate wherever they meet.

Hatred is the most accessible and comprehensive of all unifying agents.

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.