Quotes About Activism

We will have to repent in this generation not merely for the vitriolic words and actions of the bad people but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be coworkers with God, and without this hard work time itself becomes an ally of the forces of social stagnation.

Perhaps the South, the nation and the world are in dire need of creative extremists.

Indeed, by the end of a turbulent decade there was a new quality to Negro life. The Negro was no longer a subject of change; he was the active organ of change. He powered the drive. He set the pace.

Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering.

Nonviolence, the answer to the Negroes' need, may become the answer to the most desperate need of all humanity.

Their objectives included the elimination of Birmingham's rigid segregation. They wanted the right to vote. They wanted jobs and the ability to try on clothes in all the places where they shopped. They wanted public schools opened to all children without regard to the color of their skin.

Why does misery constantly haunt the Negro?

That's Black Power in a real sense. We have achieved some very significant gains and victories as a result of this program, because the black man collectively now has enough buying power to make the difference between profit and loss in any major industry or concern of our country. Withdrawing economic support from those who will not be just and fair in their dealings is a very potent weapon.

Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strange them, and the social conditions that cripple them is a dry-as-dust religion.

He was impatient to be free.

I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action.

He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it. When oppressed people willingly accept their oppression they only serve to give the oppressor a convenient justification for his acts.

My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference.

What good is having the right to sit at a lunch counter if you can't afford to buy a hamburger?

When legal contests were the sole form of activity, the ordinary Negro was involved as a passive spectator. His interest was stirred, but his energies were unemployed. Mass marches transformed the common man into the star performer and engaged him in a total commitment. Yet nonviolent resistance caused no explosions of anger—it instigated no riots—it controlled anger and released it under discipline for maximum effect.

The radical King was a democratic socialist who sided with poor and working people in the class struggle taking place in capitalist societies.

Power is not the white man's birthright; it will not be legislated for us and delivered in neat government packages. It is a social force any group can utilize by accumulating its elements in a planned, deliberate campaign to organize it under its own control.

Nonviolence is a powerful and just weapon. It is a weapon unique in history, which cuts without wounding and ennobles the man who wields it

NGOs have a complicated space in neoliberal politics. They are supposed to mop up the anger. Even when they are doing good work, they are supposed to maintain the status quo. They are the missionaries of the corporate world.

The war for the Narmada valley is not just some exotic tribal war, or a remote rural war or even an exclusively Indian war. Its a war for the rivers and the mountains and the forests of the world. All sorts of warriors from all over the world, anyone who wishes to enlist, will be honored and welcomed. Every kind of warrior will be needed. Doctors, lawyers, teachers, judges, journalists, students, sportsmen, painters, actors, singers, lovers . . . The borders are open, folks! Come on in.

Suddenly Ammu hoped that it had been him that Rahel saw him in the march. She hoped it had been him that raised his flag and knotted arm in anger. She hoped that under his careful cloak of cheerfulness he housed a living breathing anger against the smug, ordered world that she raged against.

Revolutions can, and often have, begun with reading. The Doctor and the Saint

I'd say that the only thing worth globalizing is dissent. It's India's best export.

The only thing worth globalizing is dissent.