Quotes About Intellectual

The name is trademarked

You've got the wrong criteria." Huh?" You need to make more intellectual decisions, fewer emotional ones..." 'Decisions' came out a bit slurred. What the hell are you talking about?" You need to go for someone who won't let you down." How are you supposed to know if someone's going to let you down or not?

The huntsman of the Libyan desert, the discerning art collector, the tolerant intellectual, disappeared, and in their place Hadrian emerged as a model of Roman power responding to perceived threat with absolute ruthlessness. Generosity became irresolution, tolerance turned into suppression, pragmatism into punitively enforced proscription.

Whether in the intellectual pursuits of science or in the mystical pursuits of the spirit, the light beckons ahead, and the purpose surging in our nature responds.

The forces that are driving mankind toward unity and peace are deep-seated and powerful. They are material and natural, as well as moral and intellectual.

All the same, Aquinas had achieved what no one had before or since: a fusion of Platonized Christianity with Aristotle's science of man. It is one of the great achievements of Western civilization. But it didn't last. Even before Aquinas's death, the old opposition would reassert itself. He would be forced to leave the University of Paris and die in his former home of Naples while the intellectual battle raged around him.

The intellectual tyranny that Newton had seen in the darkest chapters in the history of the medieval Church, he saw repeated in the tyranny of a godless, soulless science. He intended to correct that view and free men's minds for the future.

Ficino offered the age a new intellectual master. "Aristotle's genius is purely human," he wrote, while "Plato's is both human and divine.

He is Europe's first liberal in the classic sense: a believer in maximizing personal liberty in the social, economic, and intellectual spheres, as well as the political. But the ultimate goal of this liberty was, we should remember, happiness—which Hutcheson always defined as resulting from helping others to be happy.

Two subsequent Franciscans would use Aristotle to push secular knowledge to new intellectual altitudes Thomas Aquinas never imagined. The first was Roger Bacon. He was born around 1215, the same date as the Magna Carta.

Even with the eclipse of conciliarism, the fact remained that by 1400, Aristotle reigned supreme in Europe's universities and its intellectual life.

As in old Edinburgh, drink opened the doors for free intellectual exchange. The

Plato was crucial. His works provided a framework for making Christianity intellectually respectable, while Christianity in turn gave Plato's philosophy a shining new relevance. The supreme light of truth that had hovered outside Plato's shadowy cave was now revealed to be the light of Christ.8

The printed book doomed the Aristotle of the medieval schoolmen. It ended his intellectual monopoly first of all because now authors appeared in print almost with the same relative ease as they appear online today. These included not only Plato but intriguing and hitherto remote figures like the poet Lucian; dramatists Terence and Sophocles; historians Plutarch and Tacitus and Josephus; and philosophers such as the Stoic Seneca and the Skeptic Sextus Empiricus.

Now, thanks to Erasmus's In Praise of Folly, a contempt for universities and their Aristotle-centered curriculum acquired intellectual chic.

It was shortly after arriving in Alexandria that Strato of Lampsacus became King Ptolemy's principal adviser on all matters intellectual and scientific. Over the next several years, he would use that position to create the ancient world's most important research center, Alexandria's Mouseion, or Museum. Just as Alexandria was Aristotle's city, so its Museum would be the centrifuge for spreading Aristotle's methods and ideas across the ancient world.

Anicius Manlius Severinus Boethius, might imply. Contemporaries viewed him with awe as the last Roman. We can think of him as the first medieval man, and the man who reintroduced Aristotle to the West. Boethius was born fifty years after Augustine's death

If we are to survive, we must have ideas, vision, and courage. These things are rarely produced by committees. Everything that matters in our intellectual and moral life begins with an individual confronting his own mind and conscience in a room by himself.

For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.

The greatest achievements of the human mind are generally received with distrust.

The influence of the sensory equipment with which we observe, and the intellectual equipment with which we formulate the results of observation as knowledge, is so far reaching that by itself it decides the number of particles into which matter in the universe appears to be divided.

I knew I didn't want to be an intellectual, spending my life in books and libraries without knowing what the hell was going on in the streets. Theory without practice is just as incomplete as practice without theory. The two have to go together.

Lisa had an engineer's way of shrugging off the entire field of the humanities, all three thousand years of it, as self-indulgent fuzzy thinking.

If, for example, you take the drug in a psychotherapeutic set and setting, you will focus on personal issues and may gain insights relevant to your emotional life. If you take the drug anticipating a spiritual experience and in a spiritually encouraging environment, you may have a transcendent mystical experience that causes you to re-evaluate your place in the universe. If, however, you focus on a specific intellectual problem, it is there that your insights will reside.