Quotes About Sinner

Hockey is like a religion in Montreal. You're either a saint or a sinner; there's no in-between.

Magic!' cried an old man. 'Tis sorcery, and we are undone!' 'Not so, ' I told him, 'Sorcery cannot harm good Christians.' 'But I am a miserable sinner, ' he wailed.

The grace of God transforms the sinner into saint.

Willmore: There is no sinner like a young saint.

Whether the charmer sinner it, or saint it, If folly grow romantic, I must paint it.

Where lies the strangling fruit that came from the hand of the sinner I shall bring forth the seeds of the dead to share with the worms that Ã¢â'¬Â¦

Where lies the strangling fruit that came from the hand of the sinner I shall bring forth the seeds of the dead to share with the worms that…" Then the darkness took it.

The Christian cliché "love the sinner, hate the sin" is problematic because it is always long on judgment and short on love. People sense that deeply; they understand when a relationship is fundamentally unsafe, precariously balanced on a scale of disapproval.

Many of the insights of the saint stem from his experience as a sinner.

even the righteous man is just a sinner livin in between sins!

Saint. A dead sinner revised and edited.

Augustine can hold that fallen man is free to sin but not free not to sin, yet still possesses free will, because as a sinner Adam wants to sin. The will is both free and unfree

In the presence of a psychiatrist I can only be a sick man; in the presence of a Christian brother I can dare to be a sinner.

It is essential for the Church to exercise it, for the sake of holiness, for the sake of the sinner and for its own sake. If the Church is to walk worthily of the gospel, part of its duty will be to maintain ecclesiastical discipline. Sanctification means driving out the world from the Church as well as separating the Church from the world.

Cheap grace means the justification of sin without the justification of the sinner.

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone.

The question is not, "Do you know you are a sinner?" the question is this, "As you have heard me preach the Gospel, has God so worked in your life that the sin you once loved you now hate?"

Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us.

I can only say that I am nothing but a poor sinner, trusting in Christ alone for salvation.

Come home, come home, Ye who are weary, come home; Earnestly, tenderly, Jesus is calling, Calling, O sinner, come home!

Never should the atonement be represented so as to suggest that it was the Father who hated the sinner, that it was the Son who loved the sinner, and that his cross work won the Father over to clemency or extorted the Father's gracious attitude toward the sinner from him against his will.

God has such gladness every time he sees from heaven that a sinner is praying to Him with all his heart, as a mother has when she sees the first smile on her baby's face.

The man who sins but wants to purify it is no more a sinner than the man who doesn't sin but wants to sin.

You're the sinner, seeing the heavenly, Sweetest dream, before passing away…