Quotes About Property

USED TROUT STREAM FOR SALE. MUST BE SEEN TO BE APPRECIATED.

No Trespassing. 4/17 of a Haiku.

Plus, falling property values now ride through the trees like an odorless, colorless mist settling through the still air where all breathe it in, all sense it, though our new amenities—the new police cruisers, the new crosswalks, the trimmed tree branches, the buried electric, the refurbished band shell, the plans for the 4th of July parade—do what they civically can to ease our minds off worrying

The French had the more pragmatic approach: you married for social position, for money or property, for the perpetuation of family, but not for love. Love rarely survived marriage, and it was a foolish hypocrisy to pretend that it might.

It wasn't anywhere he could afford to live on his salary. From among the several properties that his parents owned, he'd simply chosen the one here due to its proximity to his workplace.

Central to my analysis is the agential realist understanding of matter as a dynamic and shifting entanglement of relations, rather than as a property of things.

Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.

Christ represents originally: 1) men before God; 2) God for men; 3) men to man. Similarly, money represents originally, in accordance with the idea of money: 1) private property for private property; 2) society for private property; 3) private property for society. But Christ is alienated God and alienated man. God has value only insofar as he represents Christ, and man has value only insofar as he represents Christ. It is the same with money.

It is one of the greatest misapprehensions to speak of free, human, social labour, of albour without private property. Labour by its very nature is unfree, unhuman, unsocial activity, determined by private property and creating private property. Hence the abolition of private property will become a reality only when it is concieved as the abolition of labour .

For us the issue cannot be the alteration of private property but only its annihilation, not the smoothing over of class antagonisms but the abolition of classes not the improvement of the existing society but the foundation of a new one.

El trabajo es por esencia la actividad carente de libertad, inhumana y asocial, cuya condición y cuyo resultado es la propiedad privada. La superación de la propiedad privada, por tanto, solo será realidad cuando se la conciba como superación del trabajo.

You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.

From the standpoint of a higher economic form of society, private ownership of the globe by single individuals will appear quite as absurd as private ownership of one man by another. Even a whole society, a nation, or even all simultaneously existing societies taken together, are not the owners of the globe. They are only its possessors, its usufructuaries, and, like boni patres familias, they must hand it down to succeeding generations in an improved condition.

The Commune, they exclaim, intends to abolish property, the basis of all civilization! Yes, gentlemen, the Commune intended to abolish that class property which makes the labour of the many the wealth of the few.

La cooperación en el proceso de trabajo, que es la forma imperante en los comienzos de la civilización, en los pueblos de cazadores,20 o en la agricultura de las comunidades indias se basa, de una parte, en la propiedad colectiva sobre las condiciones de producción y de otra parte en el hecho de, que el individuo no ha roto todavía el cordón umbilical que le une a la comunidad o a la tribu, de la que forma parte como la abeja de la colmena. Ambas

You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population

The abolition of existing property relations is not at all a distinctive feature of Communism.

La burguesía va aglutinando cada vez más los medios de producción, la propiedad y los habitantes del país.  Aglomera la población, centraliza los medios de producción y concentra en manos

O que caracteriza o comunismo não é a abolição da propriedade geral, mas a abolição da propriedade burguesa.

Truth is general, it does not belong to me alone, it belongs to all, it owns me, I do not own it. My property is the form, which is my spiritual individuality.

But on analysis of this concept it becomes clear that though private property appears to be the source, the cause of alienated labour, it is really the consequence, just as the gods in the beginning are not the cause but the effect of man's intellectual confusion. Later this relationship becomes reciprocal.

From the moment when labour can no longer be converted into capital, money, or rent, into a social power capable of being monopolised, i.e., from the moment when individual property can no longer be transformed into bourgeois property, into capital, from that moment, you say individuality vanishes.

The intellectual creations of individual nations become common property. National one-sidedness and narrow-mindedness become more and more impossible, and from the numerous national and local literatures, there arises a world literature.

In the economic system, under the rule of private property, the interest which an individual has in society is in precisely inverse proportion to the interest society has in him — just as the interest of the usurer in the spendthrift is by no means identical with the interest of the spendthrift.