Quotes About Humanity

there are two races of men in this world, but only these two—the "race" of the decent man and the "race" of the indecent

amor es la meta última y más alta a la que puede aspirar el hombre.

As I once put it: "As a professor in two fields, neurology and psychiatry, I am fully aware of the extent to which man is subject to biological, psychological and sociological conditions. But in addition to being a professor in two fields I am a survivor of four camps —concentration camps, that is—and as such I also bear witness to the unexpected extent to which man is capable of defying and braving even the worst conditions conceivable."17

Logotherapy deviates from psychoanalysis insofar as it considers man a being whose main concern consists in fulfilling a meaning, rather than in the mere gratification and satisfaction of drives and instincts, or in merely reconciling the conflicting claims of id, ego and superego, or in the mere adaptation and adjustment to society and environment.

Fundamentally, therefore, any man can, even under such circumstances, decide what shall become of him— mentally and spiritually. He may retain his human dignity even in a concentration camp. Dostoevski said once, "There is only one thing that I dread: not to be worthy of my sufferings.

The sufferers, the dying and the dead, became such commonplace sights to him after a few weeks of camp life that they could not move him any more.

From all this we may learn that there are two races of men in this world, but only these two - the race of the decent man and the race of the indecent man. Both are found everywhere; they penetrate into all groups of society. No group consists entirely of decent or indecent people.

under this influence the personal ego finally suffered a loss of values. If the man in the concentration camp did not struggle against this in a last effort to save his self-respect, he lost the feeling of being an individual, a being with a mind, with inner freedom and personal value. He thought of himself then as only a part of an enormous mass of people; his existence descended to the level of animal life.

EL DESTINO, UN REGALO La actitud con la que un hombre acepta su destino y el sufrimiento que este conlleva, la forma en que carga con su cruz, comporta la singular coyuntura —incluso en circunstancias muy adversas— de dotar de sentido profundo a su vida. Puede conservar su valor, su dignidad, su generosidad o, arrastrado en la amarga lucha por la supervivencia, puede olvidar su dignidad humana y actuar como un animal, como sucede con los prisioneros de los campos.

When we spoke about attempts to give a man in camp mental courage, we said that he had to be shown something to look forward to in the future. He had to be reminded that life still waited for him, that a human being waited for his return.

From all this we may learn that there are two races of men in this world, but only these two—the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society.

A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth - that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love.

But Frankl's concern is less with the question of why most died than it is with the question of why anyone at all survived.

los autores coinciden en señalar que el número de no-judíos muertos es superior al de los judíos

Therefore, it was necessary to face up to the full amount of suffering, trying to keep moments of weakness and furtive tears to a minimum. But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage, the courage to suffer. Only very few realized that.

Mientras esperábamos la ducha se nos hizo patente nuestra desnudez, en su sentido literal: éramos solamente un cuerpo. Nada más. Solo poseíamos la existencia desnuda. ¿Qué

The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.

mankind was apparently doomed to vacillate eternally between the two extremes of distress and boredom.

El hombre es ese ser capaz de inventar las cámaras de gas de Auschwitz, pero también es el ser que ha entrado en esas mismas cámaras con la cabeza erguida y el Padrenuestro o el Shemá Israel en los labios.

How can we dare to predict the behavior of man? We may predict the movements of a machine, of an automaton; more than this, we may even try to predict the mechanisms of dynamisms of the human psyche as well. But man is more than psyche.

Mysterium iniquitatis, meaning, as I see it, that a crime in the final analysis remains inexplicable inasmuch as it cannot be fully traced back to biological, psychological and/or sociological factors. Totally explaining one's crime would be tantamount to explaining away his or her guilt and to seeing in him or her not a free and responsible human being but a machine to be repaired.

A human being is not one thing among others - Things determine each other, but Man is ultimately self-determining. What he becomes, within the limits of endowment and environment, he has made out of himself.

I bear witness of the inestimable extent to which man, although he is never free from conditions and determinants, is always free to take a stand to whatever he might have to face. Although he may be conditioned and determined, he is never fully determined, he is not pandetermined.

Obviously the prisoners found the lack of character in such men especially upsetting, while they were profoundly moved by the smallest kindness received from any of the guards. I remember how one day a foreman secretly gave me a piece of bread which I knew he must have saved from his breakfast ration. It was far more than the small piece of bread which moved me to tears at that time. It was the human something which this man also gave to me - the word and look which accompanied the gift.