Quotes About Humanity

No tengo derecho a decir o hacer nada que disminuya a un hombre ante sí mismo. Lo que importa no es lo que yo pienso de él, sino lo que él piensa de sí mismo. Herir a un hombre en su dignidad es un crimen

is the individual who is not interested in his fellow men who has the greatest difficulties in life and provides the greatest injury to others. It is from among such individuals that all human failures spring.

The desire for a feeling of importance is one of the chief distinguishing differences between mankind and the animals.

Instead of condemning people, let's try to understand them. Let's try to figure out why they do what they do. That's a lot more profitable and intriguing than criticism; and it breeds sympathy, tolerance, and kindness. "To know all is to forgive all." As Dr. Johnson said: "God himself, sir, does not propose to judge man until the end of his days." Why should you and I?

When we talk about our mistakes, it makes us human.

Nine-tenths of wisdom is appreciation. Go find somebody's hand and squeeze it, while there's time.

Women who want to get rid of the belief that women writers are deficient might be better advised to challenge those who are doing the disqualifying, rather than to insist that they are not women, but human.

He saves us by realistic restoration of our heart to God and then by dwelling there with his Father through the distinctively divine Spirit. The heart thus renovated and inhabited is the only real hope of humanity on earth.

Jesus did not send his students out to start governments or even churches as we know them today... They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity.

But Jesus' own gospel of the kingdom was not that the kingdom was about to come, or had recently come, into existence. If we attend to what he actually said, it becomes clear that his gospel concerned only the new accessibility of the kingdom to humanity through himself.

God's care for humanity was so great that he sent his unique Son among us, so that those who count on him might not lead a futile and failing existence, but have the undying life of God Himself. JOHN 3:16

the revelation of God in Jesus Christ (which is the object of Christian faith) is something very different from religion."5 Religion has many critics, but Jesus very few. He is a self-authenticating reality beyond the myriad social cocoons. He belongs to humanity. He called himself "Son of Man.

He comes where we are, and he brings us the life we hunger for. An early report reads, "Life was in him, life that made sense of human existence" (John 1:4). To be the light of life, and to deliver God's life to women and men where they are and as they are, is the secret of the enduring relevance of Jesus. Suddenly they are flying right-side up, in a world that makes sense.

This impotence of "systems" is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human system. They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity. They were to bring the presence of the kingdom and its King into every corner of human life simply by fully living in the kingdom with him.

Accordingly, the greatest need you and I have—the greatest need of collective humanity—is renovation of our heart. That spiritual place within us from which outlook, choices, and actions come has been formed by a world away from God. Now it must be transformed.

This impotence of "systems" is a main reason why Jesus did not send his students out to start governments or even churches as we know them today, which always strongly convey some elements of a human system. They were, instead, to establish beachheads of his person, word, and power in the midst of a failing and futile humanity.

The spiritual side of the human being, Christian and non-Christian alike, develops into the reality that it becomes, for good or ill.

The Beatitudes simply cannot be "good news" if they are understood as a set of "how-tos" for achieving blessedness. They would then only amount to a new legalism. They would not serve to throw open the kingdom—anything but. They would impose a new brand of Phariseeism, a new way of closing the door—as well as some very gratifying new possibilities for the human engineering of righteousness.

We humans, though, on our own—manipulating the natural powers around us, whether of the atom or of social processes—are truly a terrifying phenomenon. We easily appear to be completely out of control today, careening madly toward the edge of the cosmic cliff. Candid observers quickly come to the conclusion that there is some pervasive and basic lack in human life.

Life in general can carry on within limits even though some of its specific needs are not adequately met. A plant or animal without the appropriate food, light, or space may lead a weakened and deformed existence, but one that is still a life. Human life is not what it could be, though it is still here, still going on. But the question is, what is human life being cut off from to leave it in such a sad and depleted condition?

The only way the devil can hurt God is through humans, and so he focuses upon us. His strategy is to try to frustrate God's purpose for humanity

Satan can do nothing about God's unshakable kingdom directly, but only indirectly through human infirmity and rebellion. His way of doing that is to persuade, and to tempt, and to deceive humanity.

our humanity will not by itself prevent us from knowing and interacting with God just as they did.

Religion as a historical human practice was therefore not of divine origin, and its developments and activities had to be of an entirely human origin.