Quotes About Humanity

Amazing that we made Jesus into the consummate answer giver because that is not what he usually does. He more often leads us right onto the horns of our own human-made dilemmas, where we are forced to meet God and be honest with ourselves. He creates problems for us more than resolves them, problems that very often cannot be resolved by all-or-nothing thinking but only by love and forgiveness.

Francis's starting place was human suffering instead of human sinfulness

What we call Original Sin in Genesis perhaps could, in a sense, be better called Original Shame, because Adam and Eve describe themselves as feeling naked. Some of the first words of God to these newly created people are, "Who told you that you were naked?" (Genesis 3:11). Next, in a lovely maternal image, God as seamstress sews leather garments for them (3:21). The first thing God does after creation itself is cover the shame of these new creatures.

The tragic sense of life is ironically not tragic at all, at least in the Big Picture. Living in such deep time, connected to past and future, prepares us for necessary suffering, keeps us from despair about our own failure and loss, and ironically offers us a way through it all. We are merely joining the great parade of humanity that has walked ahead of us and will follow after us. The tragic sense of life is not unbelief, pessimism, fatalism, or cynicism.

Our starting place was always original goodness,10 not original sin. This

If religion cannot find a meaning for human suffering, humanity is in major trouble. All healthy religion shows you what to do with your pain. Great religion shows you what to do with the absurd, the tragic, the nonsensical, the unjust. If we do not transform our pain, we will most assuredly transmit it. If

We do not really know what it means to be human unless we know God. And, in turn, we do not really know God except through our own broken and rejoicing humanity.

Jesus did not come to change the mind of God about humanity but to change the mind of humanity about God. It is "simple and beautiful;" as Einstein said great truth would always have to be.

Without meaning we are surely less than human and deeply discontented. Most meaning is largely preconceptual and not subject to words, and in that sense it is nonrational, but meaning lies in wait to appear and grab onto the right symbol in the right moment.

As the Dalai Lama says, "My religion is kindness; my only religion is kindness.

Christians shrunk our image of both Jesus and Christ, and our "Savior" became a mere Johnny-come-lately "answer" to the problem of sin, a problem that we had largely created ourselves.

Yet historically, the teaching of original sin started us off on the wrong foot—with a no instead of a yes, with a mistrust instead of a trust.

Christians are meant to be the visible compassion of God on earth more than "those who are going to heaven.

You cannot avoid sin or mistake anyway (Romans 5:12), but if you try too fervently, it often creates even worse problems.

If we do not recognize that we ourselves are the problem, we will continue to make God the scapegoat—which is exactly what we did by the killing of the God-Man on the cross. The crucifixion of Jesus—whom we see as the Son of God—was a devastating prophecy that humans would sooner kill God than change themselves. Yet the God-Man suffers our rejection willingly so something bigger can happen.

For all who have tried to know Jesus without Christ, many of the core church teachings offered a disembodied Christ without any truly human Jesus, which was the norm for centuries in doctrine and in art. Art is the giveaway of what people really believe at any one time.

Human sympathy is the best and easiest way to open the heart space and to make us live inside our own bodies. God never intended most human beings to become philosophers or theologians, but God does want all humans to represent the very Sympathy and Empathy of God. And it's okay if it takes a while to get there. Our central message again bears repeating: God loves things by becoming them. We love God by continuing the same pattern.

One day the religion of Christ will take another step forward on earth. It will embrace the whole man [sic], all of him, not just half as it does now in embracing only the soul. —Nikos Kazantzakis, Report to Greco

My personal belief is that Jesus's own human mind knew his full divine identity only after his resurrection. He had to live his life with the same faith that we must live, and also "grow in wisdom, age, and grace" (Luke 2:40), just as we do.

Christ is God, and Jesus is the Christ's historical manifestation in time. Jesus is a Third Someone, not just God and not just man, but God and human together.

Once I know that all suffering is both our suffering and God's suffering, I can better endure and trust the desolations and disappointments that come my way. I can live with fewer comforts and conveniences when I see my part in global warming. I can speak with a soft and trusting voice in the public domain if doing so will help lessen human hatred and mistrust. I can stop circling the wagons around my own group, if doing so will help us recognize our common humanity.

Without the mediation of Christ, we will be tempted to overplay the distance and the distinction between God and humanity.

God never intended most human beings to become philosophers or theologians, but God does want all humans to represent the very Sympathy and Empathy of God.

Just the existence of a single mentally challenged or mentally ill person should make us change any of our theories about the necessity of some kind of correct thinking as the definition of "salvation." Yet we have a history of excluding and torturing people who do not "think" right.