Quotes About Humanity

When we see others as the enemy, we risk becoming what we hate. When we oppress others, we end up oppressing ourselves. All of our humanity is dependent upon recognizing the humanity in others.

A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.

We are made for loving. If we don't love, we will be like plants without water.

It is through weakness and vulnerability that most of us learn empathy and compassion and discover our soul.

Destiny and desire, karma and kama, are the two forces that propel the world. Destiny is a reaction, an obligation that follows an action. Desire is an aspiration that forces the world to transform in a particular way. Destiny creates fate. Desire is based on free will. We have the freedom to accept life as it is or to make it the way we want it to be. That is what makes us Manavas or humans.

Such is the nature of man-made laws: ignorant of the past and insensitive to the present.

Animal fight to defend their bodies. Humans curse to defend their imagination of themselves.

Thus while Ganesha helps devotees move from south to north, Kartikeya himself moves from north to south for the benefi t of devotees. While as Ganesha tempers materialistic cravings with spiritual insight, Murugan tempers his martial attitude with divine grace and romantic emotions. Thus the Goddess helps Shiva connect with humanity through her two sons.

It is about realising that in every human being is a frightened beast, seeking survival and significance, and knowing very well that humans can outgrow this beast as they empathise with others. This process of outgrowing the beast is the process of discovering God.

There is no evidence of a perfect world, a perfect man or a perfect family anywhere on earth.

When humanity ignores imagination, there is no growth, no quest to outgrow fear, no desire for spiritual reality. Evolution does not happen. Spiritual reality remains undiscovered. Only the self matters; others remain invisible. In other words, humans stay animals.

human can also sense another's hunger and produce food through yagna to satisfy another's hunger. That is also the distinguishing feature of humanity,' said Shakti. 'When tapasya is done without yagna, solitude thrives, no relationships are established and society collapses. You become the destroyer.' Shiva then said, 'When yagna is done without tapasya, we exploit other people's hunger to satisfy our own. Thus a corrupt society comes into being.

Only when humans realize that they have been blessed with the intellectual wherewithal to outgrow animal needs and fears, will they truly evolve and discover their potential.

Life is difficult and people are imperfect. Unable to cope with the vagaries of this world, everyone makes mistakes. True love is the ability to love people despite their mistakes.

At that moment, the king realized how different man was from animal. Animals spent their entire lives focused on survival. Humans could look beyond survival, seek meaning in life, harm others to save themselves, help others by sacrificing themselves. Humanity was blessed with a faculty that enabled it to empathize and exploit. It was this unique faculty that allowed humans to forsake the jungle and establish civilization.

Beneath the unabashed clandestine sexuality of the Maha-raas is the absence of desire for any physical conquest; it is about perfect love and absolute security that allows married women to dance and sing all night in the forest with a divinely handsome boy. Likewise, the bloodshed at Kurukshetra is not about property or vengeance; it is about restoring humanity, outgrowing animal instincts, and discovering the divine.

All the things that we value—justice, equality, free speech, human rights—are actually concepts churned out of imagination, just like ideas such as God, heaven, hell, rebirth and immortality. We may classify these ideas as secular or religious, rational or supernatural, value one over the other, but they are essentially creations of humans, by humans, for humans. They are artificial constructions, not natural phenomena. They have no independent existence outside humans.

It is about realising that in every human being is a frightened beast, seeking survival and significance, and knowing very well that humans can outgrow this beast as they empathise with others.

Such a mind is called manas, which is why humans are called manavas. You are a manava with male flesh and I am a manava with female flesh. We both see the world differently, not because we have different bodies, but because we have different minds. You see the world from one point of view and I see the world from another point of view. But our minds can expand. I can see the world from your point of view and you can see it from mine.

Our relationship with the other, be it a thing or an organism, and the other's relationship with us, is what determines our humanity. And this is a timeless (sanatana) truth (satya), a discovery of our ancestors,

Here the world has no beginning, no end, no value, no purpose. All meaning is created by humans, individually and collectively: the boundaries we establish and fight over.

Humanity was blessed with a faculty that enabled it to empathize and exploit. It was this unique faculty that allowed humans to forsake the jungle and establish civilization.

The aim of his narrative is to remind all not to judge people without knowing their story. Even the worst of villains has a story that perhaps explains their actions, without condoning them.

God had stood up when man had not.