Quotes About Humanity

I always have the feeling we are merely fearfully trying to save room for God; I would rather speak of God at the center than at the limits, in strength rather than weakness, and thus in human life and goodness rather than in death and guilt.

Upon closer observation, it becomes apparent that every strong upsurge of power in the public sphere, be it of a political or a religious nature, infects a large part of humankind with stupidity.

As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. That is the great seriousness and great blessedness of the Advent message. Christ is standing at the door; he lives in the form of a human being among us.

The temple of God is the holy people in Jesus Christ. The Body of Christ is the living temple of God and of the new humanity.

God does not love some ideal person, but rather human beings just as we are, not some ideal world, but rather the real world.

Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.

Whoever despises another human being will never be able to make anything of him. Nothing of what we despise in another is itself foreign to us.

It is a question of the freedom of God, which finds its strongest evidence precisely in that God freely chose to be bound to historical human beings and to be placed at the disposal of human beings. God is not from human beings but for them.

From it came the constancy of mind, persistency of purpose, love of suffering humanity and of truth, justice and goodness. But it was not enough for him to seek justice, truth, honesty and goodness for their own sake and patiently to suffer for them. No, according to Bonhoeffer, we have to do so in loyal obedience to Him who is the source and spring of all goodness, justice and truth and on whom he felt absolutely dependent.

The most astonishing observation one makes today is that people surrender everything in the face of nothingness: their own judgment, their humanity, their neighbors. Where this fear is exploited without scruple, there are no limits to what can be achieved.[130]

The attempt to understand reality apart from that action of God in and upon reality means living in anabstraction; it means failing to live in reality and vacillating between the extremes of a servile attitude toward the status quo and a protest in principle against it. Only God's becoming human makes possible an action that is genuinely in accord with reality. The world remains world. But it only does so because God has taken care of it and declared it to be under God's rule.

29]The only fruitful relation to human beings—particularly to the weak among them—is love, that is, the will to enter into and to keep community with them. God did not hold human beings in contempt but became human for their sake.

Not the way to God but the way of God to humanity: that is the sum of Christianity.

It is only when he is a burden that another person is really a brother and not merely an object to be manipulated

all thinking about human beings without Christ is unfruitful abstraction. The counterimage to the human being taken up into the form of Christ is the human being as self-creator, self-judge, and self-renewer; these people bypass their true humanity and therefore, sooner or later, destroy themselves.

To be conformed to the one who has become human—that is what being really human means.[77.]

For Jesus what is at stake is not the exhibition and realization of new ethical ideals, and not some kind of goodness of his own, but solely God's love for human beings. Therefore, he can enter into their guilt; he can let himself be burdened with their guilt.

Dietrich Bonhoeffer was a great realist. He was one of the few who quickly understood, even before Hitler came to power, that National Socialism was a brutal attempt to make history without God and to found it on the strength of man alone.

Jesus does not want to be the only perfect human being at the expense of humankind. He does not want, as the only guiltless one, to ignore a humanity that is being destroyed by its guilt; he does not want some kind of human ideal to triumph over the ruins of a wrecked humanity.

The gospel belongs to all people because it belongs to sinners.

Chúng ta c?n h?c cách Ä'ánh giá ng??i khác không ph?i thông qua cái h? làm, hay cái h? b? sót không làm, mà qua nh?ng kh? Ä'au h? Ä'ã tr?i qua

If God loved the world, the whole fallen creation, then he gave us no preference over others. He loved my worst enemy no less than he loved me. Jesus Christ died for his and our enemies.

How does Jesus differ from other great persons and heroes? All heroes come from lowliness and want to be great, while Jesus comes from the heights and wants to be humble. All heroes are human beings and want to be like God,[523] while Christ is God and wants to be a human being. All heroes are born of the earth; Christ is born of God.[524] [—] John 3:6; Acts 4:12

When one no longer knows what one owes oneself and others, where the sense for human quality and the strength to respect boundaries cease to exist, chaos is at the door. When for the sake of material comfort one tolerates impudence, one has already surrendered, there the floods of chaos have been permitted to burst the dam at the place where it was to be defended, and one becomes guilty of all that follows.