Quotes About Humanity

Ä°ÅŸkence çeken insanl???n zincirleri büro kâ??tlar?ndand?r.

The original sin, the ancient wrong committed by man, consists in the complaint, which man makes and never ceases making, that a wrong has been done to him, that the original sin was once committed upon him.

They think you are guilty. Your trial will perhaps not get any farther than one of the lower courts. At least for the moment they think your guilt is proven.' 'But I'm not guilty,' said K., 'it's a mistake. How can a person be guilty anyway? We're all human, every single one of us.' 'That is correct,' said the priest, 'but that's the way guilty people talk.

Cómo soportas este mundo, noble corazón y dulces entrañas?

Veien til medmennesket er for meg svært lang

He has a hunger for people, the way a born doctor does.

51. Trzeba by?o po?rednictwa w??a; z?o mo?e uwie?? cz?owieka, ale nie mo?e zosta? cz?owiekiem.

Jedna wielka pomy?ka, poniewa? pobo?ni uwa?aj?, ?e moje zachowanie si? jest naturalne, pozostali za? my?l?, ?e to pobo?no??. - Moja irytacja obala pa?skie twierdzenie. - Pa?ska irytacja – je?li nawet przyjmiemy, ?e jest to rzeczywista irytacja – dowodzi jedynie, ?e nie nale?y pan ani do ludzi pobo?nych, ani do pozosta?ej reszty.

die anderen ist. Und daß es so

Wild animals never kill for sport. Man is the only one to whom the torture and death of his fellow creatures is amusing in itself.

The difference between humans and wild animals is that humans pray before they commit murder.

Man without conscience is wilder and more dangerous than any beast.

There's eco-pragmatism, where you recognize, 'Yeah, we live on a planet that's permanently altered by humanity, and rather than seek to return to or preserve pure wilderness, we recognize that's an illusion, and we proceed under the new knowledge that we live, in fact, in a human-dominated planet.'

I can go into the wilderness and not see anyone for days and experience a kind of space that hasn't changed for tens of thousands of years. Having that experience was necessary to my perception of how photography can look at the changes humanity has brought about in the landscape. My work does become a kind of lament.

All the great crimes of history, lest we forget, have their genesis in the moral wilderness of their times.

Humans are the big thing that cause damage in life - in war or whatever - and if I can get away from that and into a wilderness situation, I'm OK. You can more or less live on your own merit.

One of the darkest evils of our world is surely the unteachable wildness of the Good.

My dream is that people will find a way back home, into their bodies, to connect with the earth, to connect with each other, to connect with the poor, to connect with the broken, to connect with the needy, to connect with people calling out all around us, to connect with the beauty, poetry, the wildness.

Civilization must be based on life. We should never forget that human life was created in and for millions of centuries, was nourished by primitive wildness. We cannot separate ourselves from this ancestral background.

Truth is, I'll never know all there is to know about you just as you will never know all there is to know about me. Humans are by nature too complicated to be understood fully. So, we can choose either to approach our fellow human beings with suspicion or to approach them with an open mind, a dash of optimism and a great deal of candour.

Each day holds a surprise. But only if we expect it can we see, hear, or feel it when it comes to us. Let's not be afraid to receive each day's surprise, whether it comes to us as sorrow or as joy It will open a new place in our hearts, a place where we can welcome new friends and celebrate more fully our shared humanity.

In our obscurity - in all this vastness - there is no hint that help will come from elsewhere to save us from ourselves. It is up to us.

Man has lost the capacity to foresee and to forestall. He will end by destroying the earth.

The first question which the priest and the Levite asked was: 'If I stop to help this man, what will happen to me?' But... the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?'