Quotes About Humanity

hay que ver siempre lo humano como flor de un día e inconsistente, ayer era una mucosidad, mañana será momia y cenizas. Ese

Consideras, en resumen, que es desgracia del hombre lo que no es desacierto de la naturaleza humana? ¿

This day I shalt have to do with an idle curious man, with an unthankful man, a railer, a crafty, false, or an envious man; an unsociable uncharitable man. All these ill qualities have happened unto them, through ignorance of that which is truly good and truly bad. But I

But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own

To feel affection for people even when they make mistakes is uniquely human. You can do it, if you simply recognize: that they're human too, that they act out of ignorance, against their will, and that you'll both be dead before long.

9. Not to feel exasperated, or defeated, or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human—however imperfectly—and fully embrace the pursuit that you've embarked on.

It is peculiar to man to love even those who do wrong. And this happens, if when they do wrong it occurs to thee that they are kinsmen, and that they do wrong through ignorance and unintentionally, and that soon both of you will die; and above all, that the wrong-doer has done thee no harm, for he has not made thy ruling faculty worse than it was before.

Men are born for the sake of each other. So either teach or tolerate. p82

Short then is the time which every man lives, and small the nook of the earth where he lives; and short too the longest posthumous fame...

When you start to lose your temper, remember: There's nothing manly about rage. It's courtesy and kindness that define a human being- and a man. That's who possesses strength and nerves and guts, not the angry whiners.

El libre albedrio de mi prójimo es igualmente indiferente a mi libre albedrio como su soplo y su carne. Puesto que, aunque en realidad unos nacimos para los otros, la recta razón de cada uno posee su propia independencia; de no ser así la maldad del prójimo vendría a ser un mal para mi. Pero Dios no lo ha decretado así, por que de lo contrario estaría en manos de otro el que yo fuera desgraciado.

It isn't manly to be enraged. Rather gentleness and civility are more human, therefrom more manly.

Say to yourself in the early morning: I shall meet today ungrateful, violent, treacherous, envious, uncharitable men. All of these things have come upon them through ignorance of real good and ill… I can neither be harmed by any of them, for no man will involve me in wrong, nor can I be angry with my kinsman or hate him; for we have come into the world to work together

Men are born for the sake of each other. So either teach or tolerate.

My thoughts always go back to the parents – here's their kid who wouldn't be coming back. I got this feeling all the way through. It didn't matter if I saw a dead American or German, I always figured he belonged to somebody. You knew somebody was going to miss him. - Forrest Guth

When I was a teenager I took freedom for granted until I got through the army and saw what the Nazis had done in Germany. Then I realized that freedom isn't automatic; it has a price. World War II was a justified and necessary war. Last year I met five survivors of Auschwitz concentration camp. The things that happened to those people should never have happened to any human being. - Ed Tipper

Liebgott stuck the Luger between the mayor's eyes and pulled the trigger. The Luger misfired. Right when it clicked, this German went off running down the road. Speirs said, 'Shoot him.' One of our men shot and missed. I shot about thirty feet over the mayor's head. Another man brought him down. I won't say who. --Don Bond

The Short Stories of Guy de Maupassant

Humanity's universal sin is far, far worse than those traditional vice lists cited for Greeks and Jews by Paul in Romans 1–3. It is this: we have accepted violence as civilization's drug of choice, and our addiction now threatens creation itself.

The first phrase affirms "God so loved the world"—not Christians in particular, or the elect, or the church, but the world. God's passion is the world. Christians have often been fearful of loving the world, for they have sometimes confused it with "worldliness." But loving the world doesn't mean getting lost in the world. It means loving the world—the creation—as God loves the world.

A person who knows himself to be the divinely begotten Son of God (and even the second person of the Trinity) and who has divine knowledge and power is not a real human being. Because he is more than human, he is not fully human.

the story of Jesus is thus a story of God and us. This does not mean, of course, that the historical Jesus was God. But because the completed story affirms that God was present in and through Jesus, the story of Jesus becomes a disclosure of God, the revelation and epiphany of God. As a

When we emphasize his divinity at the expense of his humanity, we lose track of the utterly remarkable human being he was.

South African Jesus scholar Albert Nolan makes the same point when he says in a quotation that I've grown very fond of: "Jesus is a much underrated man. When we deprive him of his humanity, we deprive him of his greatness.