Quotes About Covenant

My view has always been that marriage means love, and an excellent way of describing your love for another person is to make that permanent commitment.

That the Jews are connected with God in a special way and that God does not allow that bond to fail is entirely obvious. We wait for the instant in which Israel will say yes to Christ, but we know that it has a special mission in history now ... which is significant for the world.

Marriage stands for the creation of unity among two people who were once separated in every way before love reached out and found the other—the way God reached out and found us, and covenanted with us, and loved us, and despite who we are, despite what we're like, still loves us. This image, more than almost anything, is exactly what the enemy wants to denigrate.

Divorce these days is a religious vow, as if the proper offspring of marriage.

In the old covenants the people were sprinkled with blood of calves without, in their bodies, to bind them to keep the law; else we were bound to just damnation, for the breaking of it.

Marriage brings together not just a man and his wife but their children and their struggles. To suddenly drop the partner who has carried that load with you along life's journey for all these years for someone with no strings or worries attached is cruel. Marriage is not a commercial enterprise in which you replace a car you have tired of with another one.

Therefore shall a man leave his father and mother and cleave to his wife, and they become one flesh. —Genesis 2:24

As a result, legitimate indignation is regularly siphoned away from speech with God to be acted out in other, perhaps more destructive ways. Such speech of rage addressed to YHWH is credible only when the worshiping community has confidence that the covenant God addressed is both willing and able to intervene in contexts of unbearable suffering.

It is the work of the poet to imagine YHWH out beyond old stereotypes and to show us that the God of Israel, at the very moment of risk, is a God of healing, transformative, covenantal fidelity.

Following the lead of Moses, Israel seizes upon this revelation as the clue to its future. Israel celebrates that Yahweh is this peculiar God of covenantal relatedness, even as Israel insists that Yahweh must be the God who is self-announced in this way. Israel "prays back" to Yahweh in an imperative, Yahweh's own words of self-announcement.

The first commandment is a declaration that the God of the exodus is unlike all the gods the slaves have known heretofore. This God is not to be confused with or thought parallel to the insatiable gods of imperial productivity. This God is subsequently revealed as a God of mercy, steadfast love, and faithfulness who is committed to covenantal relationships of fidelity (see Exod. 34:6–7).

Promise did not oppose God's law, for both promise and law came from the same covenant-making God. Neither did law provide a separate means, not even a hypothetical means, for obtaining salvation. Instead, the law provided a means for maintaining fellowship with God.

As I swept the last bit of dust, I made a covenant with myself: I will accept. Whatever will be, will be. I have a life to lead. I recalled words a friend had told me, the philosophy of her faith. "Life is a journey and a struggle," she had said. "We cannot control it, but we can make the best of any situation." I was indeed in quite a situation. It was up to me to make the best of it.

Moses trudges down from Mt. Sinai, tablets in hand, and announces to the assembled multitudes: "I've got good news and I've got bad news. The good news is I got Him down to ten. The bad news is 'adultery' is still in.

Now every time there is a rainbow, people remember God's promise to Noah.

Atunci a zis Domnul Dumnezeu c?tre Noe: <>

Within the confines of the marriage covenant, God teaches us to sacrifice, putting the needs of others ahead of our own needs. This is what Paul says in Eph 5:25: "Husbands, love your wives, just as also Christ loved the church and gave Himself for her" (NKJV). Becoming a better husband means you must learn to sacrifice. You must learn to put the needs of your wife and family ahead of your own desires. This requires character.

The LORD hath sworn, and will not repent, THOU ART A PRIEST FOR EVER after the order of Melchizedek" (Psalm 110:4).

The secret of the Lord is with them that fear him; and he will show them his covenant.'—Psalms 25:14.

In the old covenant God faithfully remained with His people, accompanying them in a pillar of fire and cloud, then dwelling among them in the tabernacle and the temple. Under the new covenant, the only temple is the believing community itself, and God dwells not only among the community corporately (Matt 18:20; 1 Cor 3:16; 2 Cor 6:16), but also in each member individually (John 14:17; Rom 8:9–11; 1 Cor 6:19). This is the overarching thesis this book seeks to establish.

The indwelling of the Spirit is God's favorable presence abiding with those who enjoy His merciful establishment of a covenant relationship. John Frame explains, "God is not merely present in the world; he is covenantally present. He is with his creatures to bless and to judge them in accordance with the terms of his covenant.

Salvation is also a sacred covenant. We might have cause to worry if God honored His covenant to save us the same way many people these days honor their marriage vows.

In fact Yahweh is none other than the God who says "enough." The Law he issues is meant as limitation. The Covenant he concludes symbolically seals this castration.

The highest compact we can make with our fellow is - "Let there be truth between us two forevermore."