Quotes About Islamists

there needs to be greater economic and social development in the north. Without positive change and growth, it is likely that another Tuareg rebellion will occur. And next time, the Islamists will likely be more prepared.

The Muslim Brotherhood and the Salifist parties are a real force in the Egyptian society. No civil, liberal government can succeed, even after new elections, if the Islamists are forced to work underground as a foe and the country remains divided.

But the threat posed by the radical Islamists represents an unusual conflict, unlike any experienced by our nation before: we face an enemy that is not a state.

I always found it ironic when a Saudi official bashes Islamists, given that Saudi Arabia is the mother of all political Islam - and even describes itself as an Islamic state in its 'Higher Law.'

In other words there identifiable Islamists occupying positions of influence in the Obama Administration on matters regarding national security and Muslim affairs. At the same time Obama's tenure had seen the dramatic rise of the previously outlawed Muslim Brotherhood in the Middle East.

The traditional ulema and Islamists used the environment of jihad to advance their own agenda, and one agenda item was that they should be accepted as custodians of Pakistan's ideology and identity. After the war, several state-sponsored publications were devoted to building the case that one Muslim soldier had the fighting prowess to subdue five Hindus.

The Obama administration notoriously refuses to acknowledge that Islamists commit Islamist terror, so it logically follows that a Christian victim of Islamist violence should not address the issue lest it challenge accepted political orthodoxy.

As a girl, I abandoned a promising singing career due to violent harassment by Islamists.

The underlying reason for this is the Europeans' fear that Islamists could gain power. Many still consider authoritarian Arab regimes to be the lesser evil.

they illustrated an unacknowledged truth about contemporary writing: reporters, editors and artists in Britain, America and most of Europe are not afraid of politicians. They are frightened of Islamists, and do not run cartoons that might offend them. They are frightened of oligarchs and CEOs, and worry about libel and the ability of the wealthy to bend the ear of their proprietors. But they are not frightened about leaking the secrets or criticising the actions of elected governments.

Gita Sahgal, who organised the Asian feminists who protested in defence of Salman Rushdie in Parliament Square in 1989. After her employer, the human-rights group Amnesty International, required her to leave for complaining to the press about its alliances with Islamists, her lawyers secured compensation for her.

the transgressive had come clean, they would have had to accept that they lampooned the bigotry of Christianity and the wickedness of Western governments because they knew that Christians were not so bigoted and Western leaders were not so wicked that they would retaliate by trying to kill them, while the Islamists they ignored just might.

In Iran after the 1979 revolution, the Islamists reduced the minimum age of marriage for girls to nine. In 2000, under pressure from women's rights activists, the Iranian parliament voted to raise it to fifteen. However, the Council of Guardians, an anti-democratic oversight body dominated by traditional clerics, vetoed the reform, saying that the new ruling was contrary to Islamic law.

In the United States, Islamists threatened bookstores and firebombers hit the offices of the Riverdale Press, a weekly paper in the Bronx, after it published an unexceptional editorial saying that the public had the right to read whatever novels it pleased.

I think it's been hard for people to understand how Islam can be a good religion, and yet the Islamists are evil. Those of us who have had experience with Islam understand this, just as we understand the difference between snake handlers and people going to church on Sunday morning.

Shaped by political considerations, and then driven by geopolitical urgencies, Khomeinism was always a hybrid: the beneficiary of an ideological account of Islamic tradition, which borrowed from modern idioms and used secular concepts, particularly those of Shariati, and also incorporated a Third Worldist revolutionary discourse. Islamists negating top-down modernizers ended up mirroring, even parodying, their supposed enemy, cancelling their own simple oppositions between Us and Them.