Quotes About Attachment

to him, to Krishna, to God. To use your daily life and work as a conscious spiritual path means relinquishing your attachment to the fruits of the actions, to how they come out. Instead of doing it for a reward or a result, you do your work as an offering, out of love for God. Through love for God, your work becomes an expression of devotion

Once a sadhu offered me some land that he had, so that I could have an ashram for fellow Westerners. I asked Maharajji about it. He said, "He wants to give you his attachment. It's not a pure gift. If it were pure he'd just give it to you instead of talking about it." (R.D.)

It's very hard to grow because it's difficult to let go of the models of ourselves in which we've invested so heavily.

As long as one feels that he is the doer, he cannot escape from the wheel of births."—Buddha

Gurdjieff used to say, "If you can serve a cup of tea properly, you can do anything." That is, if you are able to perform any act in a true karma-yogic fashion, it's because you're acting from a place where you're free of attachments and not busy being the actor—and being in that place will shape every act you do.

to do anything with attachment. With desire . . . with anger..greed..lust . . . fear.. is only creating more karma, which is keeping you in the game . . . on the wheel of birth and death once you see through that. . . Desires can't help but fall away

Part of the process of awakening is recognizing that the realities we thought were absolute are only relative. All you have to do is shift from one reality to another once, and your attachment to what you thought was real starts to collapse. Once the seed of awakening sprouts in you, there's no choice—there's no turning back.

The art of spiritual growth has to do with how quickly you recognize attachments and how quickly you can release them.

The pure Buddha, the mind that is clear of attachment, exists anywhere in perfect harmony with all the forces around it.

What's fun is that when you're no longer attached to being one separate part of it, you get to be part of all of it. At that point the all is known to you subjectively, and you are everywhere at once, because you are no longer pinned in a space-time locus by your separateness. Metaphysics tell me that, and physics tell me that. Everything I have experienced in all my inner work points to that.

The Great Way is not difficult for those not attached to preferences. When neither love nor hate arises, all is clear and undisguised. Separate by the smallest amount, however, and you are as far from it as heaven is from earth. —Seng-ts'an, Third Patriarch of Zen

What often happens when we face this stripping away of our models is that we will give up this and that, and instead grab onto that and this. It's too uncomfortable not to have anything to cling to, and so we substitute a new set of attachments for the old ones.

Until a bhakta has not abandoned himself and his life to you, so that he is yours and you his, the passions of his heart are his enemies, his home is a prison, and all his attachments are bondage. Once the surrender is effected, and all these old enemies turned over to you, they transform themselves into the most potent gifts for the life of devotion. When the Lord becomes one's own! With such bhakti, a man becomes a natural Sannyasi.

To whom does this body belong? To the one that feeds it, the mother and father who bring it into being, to the master that buys its services, to the fire that consumes it finally, or to the dogs that gnaw its bones after the fire has done its work?

Most of us find it very difficult to want "Heaven" at all—except in so far as "Heaven" means meeting again our friends who have died. One reason for this difficulty is that we have not been trained: our whole education tends to fix our minds on this world. Another reason is that when the real want for Heaven is present in us, we do not recognize it. C. S. Lewis

La muerte no es nada.No le tengo apego a este cuerpo. Es solo un vehículo que mi alma necesita para alcanzar un nivel más elevado de conciencia e iluminación.Resulta desconcertante para los seres humanos, pero ¿cómo iba el alma inmortal a continuar su viaje sin la muerte?

Purpose is to life what the skeleton is to the body. The muscle may have strength, but it needs support and attachment.

We trivialize the body in our indulgences. We treat it as a means to other ends. But when death comes, we grasp at it and cling to it because it is all we have left.

Love will fly if held too lightly, love will die if held too tightly.

My dear, you never will understand time, will you? You're always trying to be the things you were, instead of the person you are tonight. Why do you save those ticket stubs and theater programs? They'll only hurt you later. Throw them away, my dear.

I'm never going to own anything can hurt me.

Nothing ever likes to die — even a room.

We might start off by paraphrasing Oscar Wilde's poem, substituting the word 'Art' for 'Love'. Art will fly if held too lightly, Art will die if held too tightly, Lightly, tightly, how do I know Whether I'm holding or letting Art go?

Love will fly if held too lightly, love will die if held too tightly.' I just want her to relax her grip a little bit.