Quotes About Letting go

Takut itu suatu benda. Anda bisa mendorongnya menjauh atau Anda bisa membiarkannya pergi. Anda bisa menghindarinya dan takut padanya atau Anda bisa memperbolehkannya langsung lewat. Takut muncul dari hati Anda, itu sangat alami; itu manusiawi. Anda memperhatikan, Anda melihatnya, tetapi Anda punya hak untuk rileks dan membiarkannya lewat melalui Anda.

Com o passar dos anos, aprendi a concentrar minha energia no presente, a ter plena consciência do que está acontecendo e não me preocupar com o que deveria ter acontecido, com o que está acontecendo de errado ou com o que pode vir em seguida.

Hiçbir ÅŸey, her ÅŸeyi unutabilmenin verdiÄŸi huzurdan deÄŸerli olamaz.

Nothing is more foolish, nothing more wicked than to drag the skeletons of the past, the hideous images, the foolish deeds, the unfortunate experiences of yesterday into today's work to mar and spoil it. There are plenty of people who have been failures up to the present moment who could do wonders in the future if they only could forget the past, if they only had the ability to cut it off, to close the door on it forever and start anew.

The most of us make our backs ache carrying useless, foolish burdens. We carry luggage and rubbish that are of no earthly use, but which sap our strength and keep us jaded and tired to no purpose. If we could only learn to hold on to the things worthwhile, and drop the rubbish, — let go the useless, the foolish, the silly, the hamperers, the things that hinder, — we should not only make progress but we should keep happy and harmonious.

Today, be proactive about forgiving those who have been the source of pain in your life.

Those who cannot forgive others break the bridge over which they themselves must pass.

Things that are done, it is needless to speak about; things that have had their course, it is needless to remonstrate about; things that are past, it is needless to blame.

Nature is constantly remaking you, yet you hold onto old energy through your emotions. Your mind, your thoughts, aren't physical and nature can't heal or recycle them. Only you can do that ... when you're willing to let go of them.

you fix what you can fix and you let the rest go. If there ain't nothin to be done about it it aint even a problem. It's just a aggravation.

The hardest lesson in the world: Maybe it's just that when things are gone they're gone. They aint comin back.

You might change your mind about what you hate to leave, he said.

Because he knows what perhaps you do not. That the past cannot be mended.

After a while he said: It's not about knowin where you are. It's about thinkin you got there without takin anything with you. Your notions about startin over. Or anybody's. You dont start over. That's what it's about. Ever step you take is forever. You cant make it go away. None of it. You understand what I'm saying?

There's hard lessons in this world. What's the hardest? I dont know. Maybe it's just that when things are gone they're gone. They aint comin back.

And it may be a superstition with us that if we will just give up those things we are fond of then the world will not take from us what we truly love. Which of course is a folly. The world knows what you love.

If you carry your past into battle you are riding to your death.

So he had thrust her out of his heart as he always did with anyone who tried to stay there too long.

Love keeps no record of wrongs, but bitterness keeps detailed accounts.

All will come of its own accord in good time and with abundant fullness, so long as one does not attempt to hoard or cling.

Centering Prayer is not about developing concentration, attaining clear mind, conscious presence, a strong witnessing "I," some desired state. In Centering Prayer you merely practice and practice the core kenotic motion: "let go, make space, unclench"—thought by thought by thought.

Consolation Calm down. Both your sins and your good deeds will be lost in oblivion.

When you let go, the dharma fills your hands;

Our own picture of the world is a kind of a fantasy made of our memory in our brain. Each person has this limitation. That is why we have problems, troubles, fighting, arguments. The angles we see the world from are different, and anuttara samyak sambodhi, the supreme awareness, is to see that we cannot see the whole world, to understand that we are deluded and limited. This means we have to let go of our viewpoints.