Quotes About Intention

Do not watch TV aimlessly. Do not go on social media aimlessly. Always be aware of what you are doing, and why you are doing it. Don't value TV less. Value it more. Then you will watch it less. Unchecked distractions will lead you to distraction.

Always be aware of what you are doing, and why you are doing it.

Ga vol vertrouwen je dromen achterna,' had Thoreau gezegd. 'Leef het leven dat je je hebt voorgenomen.

Before he began destroying the stock, he was aware of no intention to do it. The only correlative to the impulse that he could think of – and this was a thought that occurred to him mid-act, as he hefted a three litre jar of psychofuel above his head, the top of his skull lifted off, holes drilled in his spine, anger playing him like a flute – was when he was a recidivist in his addictions, and would find himself honking up the grokk without really wanting it.

What you can vividly imagine ,ardently desire and enthusiastically act upon shall surely come to pass .

If you do not, you will not.

If you want a Coke, have water. If you want the steak, have the salmon. If you want to take a shortcut, go the long way. If you want to cut a conversation short, hear the person out. If you want to stop working, push yourself to go on for another thirty minutes. Give up the little things, not to punish yourself, but as a short prayer and to strengthen your will.

On the day you decide to intentionally start denying yourself, your life will improve in a thousand ways. It is a lesson I am now trying to figure out how best to teach my children. It is not about saying no to them; it is about teaching them to say no to themselves. These

We build our lives one choice at a time.

Your essential purpose is to become the-best-version-of-yourself. Plant that one idea at the center of your life. Base every decision upon your essential purpose. Make every choice with your essential purpose in mind. Place this one idea at the center of your inner dialogue and you will very quickly understand why ideas change the world. Everything makes sense in relation to our essential purpose, especially relationships.

You need to know it's your actions that will make you a good person, not desire.

The great master Padmasambhava said, Even if my view is higher than the sky, The attention I pay to my actions and their effects is finer than flour.

They are all doing their best; even when they are not, they wish they were, and that is worth something too.

Following the rule of abstinence from worldly things does not mean that what is normally permitted becomes prohibited or that wealth should be allowed to go to waste. On the contrary, such abstinence means that you should place greater reliance on what God intends for you than on what you have in hand yourself. And when misfortune strikes, you should relish its continuance for the reward this will bring. HADITH OF AT-TIRMIDHI ON THE AUTHORITY OF ABU DHARR AL-GHIFARI.

We are human precisely insofar as we always intend a singularity across the thickness of our lives, insofar as we are grouped around this unique interior where there is no one, which is latent, veiled, and escapes from us always leaving behind in our hands truth which are like traces of its absence.

The thing can never be separated from someone who perceives it; nor can it ever actually be in itself because its articulations are the very ones of our existence, and because it is posited at the end of a gaze or at the conclusion of a sensory exploration that invests it with humanity. To taking up or the achievement by us of an alien intention or inversely the accomplishment beyond our perceptual powers and as a coupling of our body wit the things.

Consider an angry or a threatening gesture...I do not perceive the anger or the threat as a psychological fact hidden behind the gesture, I read the anger in the gesture. The gesture does not make me think of anger, it is anger itself...Everything happens as if the other person's intention inhabited my body, or as if my intention inhabited his body...I understand the other person through my body, just as I perceive 'things' through my body.

Stiftung is not enveloping thought, but open thought, not the intended and Vorhabe of an actual center, but an 'off-center' which will be rectified, not the positing of an end, but the positing of a style, not a frontal grasp but a lateral divergence, algae brought back from the depths.

Signification arouses speech as the world arouses my body--by a mute presence which awakens my intentions without deploying itself before them. In me as well as in the listener who finds it in hearing me, the significative intention (even if it is subsequently to fructify in 'thoughts') is at the moment no more than a determinate gap to be filled by words--the excess of what I intend to say over what is being said or has already been said.

Taken concretely, man is not a psyche joined to an organism, but rather this back-and-forth of existence that sometimes allows itself to exist as a body and sometimes carries itself into personal acts. Psychological motives and bodily events can overlap because there is no single movement in a living body that is an absolute accident with regard to psychical intentions and no single psychical act that has not found at least its germ or its general outline in physiological dispositions.

This dialogue between the subject and the object, where the subject takes the sense scattered across the object and the object gathers together the subjec's intentions, namely, physiognomic perception, arranges a world around the subject that speaks to him on the topic of himself and places his own thoughts in the world.

One does not write solely for oneself, or solely for truth, but not simply for others either. One writes. That is all, and in doing so one aims at all of that at once. Those who write imply that all of this can happen in the same movement.

The natural 'thing,' the organism, the behavior of others and my own behavior exist only by their meaning; but this meaning which springs forth in them is not yet a Kantian object; the intentional life which constitutes them is not yet a representation; and the 'comprehension' which gives access to them is not yet an intellection.

Things do not happen. Things are made to happen. - John Fitzgerald Kennedy