Quotes About Surrender

But I believe that the desire to please You does in fact pleases You.

You have got me walking up and down all day under those trees, saying to me over and over again, Solitude, solitude. And You have turned around and thrown the world in my lap. You have told me, Leave all things and follow me, and then You have tied half of New York to my foot like a ball and chain. You have got me kneeling behind that pillar with my mind making a noise like a bank. Is that contemplation?

Those who imagine that they can discover special gimmicks and put them to work for themselves usually ignore God's will and his grace.

I don't even need to know precisely what I am doing, except that I am acting for the love of God.

Freedom is perfect when no other love can impede our desire to love God

Hope deprives us of everything that is not God, in order that all things may serve their true purpose as means to bring us to God.

Hope deprives us of everything that is not God, in order that all things may serve their true purpose as means to bring us to God. Hope is proportionate to detachment.

Good Shepherd, You have a wild and crazy sheep in love with thorns and brambles. But please don't get tired of looking for me! I know You won't. For You have found me. All I have to do is stay found.

As soon as one is conscious of the presence of the Master, one must, in all passivity, abandon the work to Him.

What I need most of all is the grace to really accept God as He gives Himself to me in every situation. "He came unto His own and His own received Him not." Good Shepherd, You have a wild and crazy sheep in love with thorns and brambles. But please don't get tired of looking for me! I know You won't. For You have found me. All I have to do is stay found. April 11, 1948

To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance into a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being.

The more we are content with our own poverty, the closer we are to God, for then we accept our poverty in peace, expecting nothing from ourselves and everything from God.

There is therefore one fundamental religious experience which the Psalms can all teach us: the peace that comes from submission to Gods will and from perfect confidence in Him.

IT is not we who choose to awaken ourselves, but God Who chooses to awaken us.

Jesus, I put myself in Your hands. I rest in Your wisdom that has arranged all things for me. I promise to stop jumping out of Your arms to try and walk on my own feet, forgetting that I am no longer on the ground or near it!

Real self-conquest is the conquest of ourselves not by ourselves but by the Holy Spirit. Self-conquest is really self-surrender.

My chief care should not be to find pleasure or success, health or life or money or rest or even things like virtue and wisdom—still less their opposites, pain, failure, sickness, death. But in all that happens, my one desire and my one joy should be to know: "Here is the thing that God has willed for me. In this His love is found, and in accepting this I can give back His love to Him and give myself with it to Him. For in giving myself I shall find Him and He is life everlasting.

The Christian solitary does not seek solitude merely as an atmosphere or as a setting for a special and exalted spirituality. Not doesn't he seek solitude as a favorable means for obtaining something he wants--contemplation. He seeks solitude as an expression of his total gift of himself to God.

All things are yours and you are Christ's—and Christ is God's. If we live, we live unto God. If we die, we die unto God—whether we live or die, we are God's possession." What more could anyone ask?

What a strange thing! In filling myself I had emptied myself

March 1 FIRST EMBER SATURDAY IN LENT Last night it snowed again and there is a fairly thick blanket of snow on the ground and on the trees. The sky looks like lead and seems to promise more. It is about as dark as my own mind. I see nothing, I understand nothing. I am sorry for complaining and making a disturbance. All I want is to please God and to do His will.

We must learn to realize that the love of God seeks us in every situation, and seeks our good. His inscrutable love seeks our awakening. True, since this awakening implies a kind of death to our exterior self, we will dread His coming in proportion as we are identified with this exterior self and attached to it.

We enter into possession of God when He invades all our faculties with His light and His infinite fire. We do not "possess" Him until He takes full possession of us.

The contemplative way is, in fact, not a way. Christ alone is the way, and he is invisible. The 'desert' of contemplation is simply a metaphor to explain the state of emptiness which we experience when we have left all ways, forgotten ourselves and taken the invisible Christ as our way.