Quotes About Listening

Opinion was then expressed that the fifteen thousand men who could make successful assault over that field had never been arrayed for battle; but he was impatient of listening, and tired of talking, and nothing was left but to proceed.

A house is never still in darkness to those who listen intently; there is a whispering in distant chambers, an unearthly hand presses the snib of the window, the latch rises. Ghosts were created when the first man woke in the night.

Interestingly, one of the most important times to listen well is when you disagree with the message, especially as it relates to how we affect others.

Ed Welch says that all counseling is a variation on a single theme: knowing and praying for the counselee. Of all the questions the counselor might ask, then, the central guiding question in the counselor's mind is, "How can I pray for you?

Paradoxically, admitting your own powerlessness can free you from the need to fix everything and allow us to be truly present to the other person, and to listen. A cartoon in The New Yorker had one woman saying testily to her friend, 'There's no point in our being friends if you won't let me fix you.

It is impossible to experience a person's life, or to be compassionate, if you do not listen to the person or if you do not ask questions.

GOD COMMUNICATES WITH US in many ways. But prayer is a special time when God's voice is often heard most clearly because we are giving God our undivided attention. Whether in Ignatian contemplation, lectio divina, the colloquy, the examen, or any other practice, the "still small" voice can be heard with a clarity that can delight, astonish, and surprise you. So when you pray, however you pray, and feel that God is speaking to you—pay attention.

Pay attention to physical feelings as well. Recently, I chatted with Matt, a young Jesuit in training, who had just directed a retreat for a group of young adults and spoke with them about how to listen to God. In addition to feelings of peace and comfort, and even inexplicable and incommunicable feelings, Matt added bodily feelings, another indication of God's presence.

Few people have "heard" God's voice in a physical way (that is, few sane people).

As my sister tells her children, "You have two ears and one mouth for a reason: listening is more important than talking.

There are silences that can be heard, even from the dead and from the severely oppressed. Much is recoverable from an apparently forgotten past. Sensitive and faithful historians can learn much of what has been lost, and much therefore that can be continued.

Because it is address, attending always on the response of the addressed, infinite speech has the form of listening. Infinite speech does not end in the obedient silence of the hearer, but continues by way of the attentive silence of the speaker. It is not a silence into which speech has died, but a silence from which speech is born.

The contradiction of finite speech is that it must end by being heard. The paradox of infinite speech is that it continues only because it is a way of listening. Finite speech ends with a silence of closure. Infinite speech begins with a disclosure of silence.

Infinite speakers do not give voice to another, but receive it from another. Infinite speakers do not therefore appeal to a world as audience, do not speak before a world, but present themselves as an audience by way of talking with others. Finite speech informs another about the world—for the sake of being heard. Infinite speech forms a world about the other—for the sake of listening.

Finite speakers come to speech with their voices already trained and rehearsed. They must know what they are doing with the language before they can speak it. Infinite speakers must wait to see what is done with their language by the listeners before they can know what they have said. Infinite speech does not expect the hearer to see what is already known to the speaker, but to share a vision the speaker could not have had without the response of the listener.

I ran my fingers through my hair. We'd been together for nearly twenty minutes, and I still didn't know what he was talking about. "Sit here," I told Bigs. "And don't chew on the furniture while I'm gone.

To me the great divide is between the talkative and the quiet. Do they just say everything that's on their minds, even before it's on their minds? Sometimes I think I could just turn up my head like a Walkman so what's going on there could be heard by others. But there would still be a difference. For inside the head they are talking to people like them, and I am talking to someone like me: he is quiet and doesn't much like being talked at; he can't conceal how easily he gets bored.

It is the empty seats that listen most raptly.

Blessed are they who have nothing to say and who cannot be persuaded to say it.

could heard him.

I do not have a psychiatrist and I do not want one, for the simple reason that if he listened to me long enough, he might become disturbed.

The silence between us was happy and strange, connected by the cord and the icy voices thinly echoing. "You don't have to talk," she said. "If you don't feel like it." Her eyelids were heavy and her voice was drowsy and like a secret. "People always want to talk but I like being quiet.

I soffitti rimandavano un eco spettrale, che conferiva a quella disperata ilarità la qualità di un ricordo sin dal momento in cui l'ascoltavo, ricordi di cose che non avevo mai conosciuto.

The ceilings had set off a ghostly echo, giving all that desperate hilarity the quality of a memory even as I sat listening to it, memories of things I'd never known.