Quotes About Hegelian

The (paradoxical?) correlative of Hegelian ideology is a realist reading of scientific texts: by way of the concept, the content shows through. We read as if words were holes in the page through which reality surfaces; or again, skylights through which the real process can be studied in a kind of speculative voyeurism.

For Marx, history is the story of a constant dialectical struggle, not between abstract Hegelian ideas but between all too real classes and economic forces. This is why his philosophy is sometimes called Dialectical Materialism

James Scott, ICIT, Senior Fellow, Institute for Critical Infrastructure Technology, Cybersecurity , America , Hegelian dialectic style manipulation , society

My dialectical method is not only different from the Hegelian, but is its direct opposite.

Time to silence the Hegelian Dialect

The Hegelian dynamic plays out daily on and off the film sets - women are not lesser beings, but because they are assumed to be, they are subjected to inferior conditions. And this inferiority projects itself through the feeling of weakness and subjugation.

THERE WAS NOTHING INEVITABLE about this turn of events. No divine providence or progressive teleology, no unfolding Hegelian dialectic required that liberalism triumph after World War II.

The Hegelian dialectic could be "turned right side up" only by one who was convinced of the soundness of the basic principle of Feuerbach's philosophy, viz., that it is not thinking that determines being, but being that determines thinking.

The entire dispute between materialists and spiritualists, which became so heated during 1855-56, is merely proof of the unbelievable vulgarity and shameless ignorance to which the learned profession has sunk as a result of the study of Hegelian nonsense and neglect of Kantian philosophy.

That Hegelian dialectics should provide a wonderful instrument for always being right, because they permit the interpretations of all defeats as the beginning of victory, is obvious. One of the most beautiful examples of this kind of sophistry occurred after 1933 when the German Communists for nearly two years refused to recognize that Hitler's victory had been a defeat for the German Communist Party.

Why postulate a fundamental Hegelian concept of Otherness as the final explanation— and then carefully document the biological and historical circumstances that have pushed the class "women" into such a category— when one has never seriously considered the much simpler and more likely possibility that this fundamental dualism sprang from the sexual division itself?

With respect to modern civilisation and society, it may indeed be said that nothing possesses a more revolutionary character than Tradition, which — in proper and Hegelian terms — constitutes the 'negation of a negation': for the latter is what, through 'progress', has desecrated everything and subverted every normal order, leading us to the state we find ourselves in today.

Hegelian dialectic—a psychological tool used to manipulate the masses. In this case, you create a problem, wait for the reaction, and then offer the solution. What people historically fail to realize, though, is that those offering the solution are the same people who caused the problem in the first place. They also fail to realize that no matter what the solution is, it always ends up providing its creators with more power.

Uno, de ningún modo debe, por lo tanto, ceder a la sensación magnificada de angustia, y escapar del temor para retroceder a la seguridad de la vida mezquina y cotidiana. Uno tiene que abrazar al temor y entregarse a él, ya que "el temor que siente el valiente"[16] es el estado emocional que lo prepara para la revelación final. Esa revelación final es la de la verdad de las metafísicas judeocristiana y hegeliana.

simplified Hegelian dialectical reasoning, with its thesis-antithesis-synthesis framework)

For my own part, I abandon the ethics of duty to the Hegelian critique with no regrets; it would appear to me, indeed, to have been correctly characterized by Hegel as an abstract thought, as a thought of understanding.

The broad use of state in Hegelese presents translation problems. Marx's early formulations, in the Hegelian spirit, often come close to counterposing the state concept (the ideal state) against what we would now understand by the term.

Our view of history . . . is first and foremost a guide to study, not a tool for constructing objects after the Hegelian model. The whole of history must be studied anew, and the existential conditions of the various social formations individually investigated before an attempt is made to deduce therefrom the political, legal, aesthetic, philosophical, religious, etc., standpoints that correspond to them.2

Adept as he was in the Hegelian dialectic — a system easy of abuse by those who seek to dominate thought by arbitrary flights of fancy and metaphysical verbosity — he was not slow in finding a way out of the dilemma in which socialists found themselves.

I have long stressed the Hegelian procedure at work in this reversal of positions of the beautiful soul in relation to the reality he accuses. The point is not to adapt him to it, but to show him that he is only too well adapted to it, since he assists in its very fabrication.

But this 'structural' or concrete a priori is neither a Kantian category nor even a Hegelian idea; it is the universal ground of sense=the sense funally, far fro, being an idea, is a ground. Philosophy seeks in the archeology of the ground, in the depth and not in the height (the ideas)...the ground in the literal sense: the earth.

To put the point facetiously, one could say that Hegel began his career a Marxist and later became a Hegelian.

It is the same creative will-to-life that was brilliantly and theatrically formulated by Nietzsche in 'Zarathustra'; that led the Hegelian Marx to an economic and the Malthusian Darwin to a biological hypothesis which, together, have subtly transformed the world-outlook of the Western megalopolis.

The trouble with this kind of Hegelian prose is that the reader is at first amused by what seem to be harmless metaphors, and soon the metaphors are being used as if they were observable historical tendencies and aesthetic phenomenon, and next the metaphor becomes a stick to castigate those who have other tastes, and other metaphors.