Quotes About Jung

I approach Jung as if he were an alchemist, the latest in a long tradition of spiritual teachers.

Jung called the Shadow 'the seat of creativity'. Embracing the Shadow means opening yourself up to possibilities, letting go of fixed certainties about the Self and the world. It means engaging with complications and conflicts, which are necessary aspects of all creative work.

There's a Korean word my grandma taught me. It's called jung. It's the connection between two people that can't be severed, even when love turns to hate. You still have those old feelings for them; you can't ever completely shake them loose of you; you will always have tenderness in your heart for them.

Hay una palabra coreana que me enseñó mi abuela. Se llama jung. Es un vínculo entre dos personas que no puede cortarse, incluso cuando el amor se convierte en odio.

Back in the 1930s, Carl Jung, the eminent thinker and psychologist, put it this way: Criticism has 'the power to do good when there is something that must be destroyed, dissolved or reduced, but [it is] capable only of harm when there is something to be built.

El fenómeno de sincronicidad descrito por Jung se fundamenta en lo anterior. Estrictamente hablando, el atractor extraño no "elige" a sus representantes y difusores, sino más bien estos se colocan en el estado que favorece la "contactación", entendiendo a esta última como la activación de una interacción coherente que solamente se da cuando la morfología del campo individual coincide con la del atractor.

The psychic depths are nature, and nature is creative life.

NONLONERS BORROW A term from Jung and call us introverts. They think it makes them sound intelligent to say so.

My favorite books are psychology, self-help, and I'm fascinated by Jung, by dream work.

Like lots of baby boomers, I was brought up on archaic anthropomorphism. Upstanding Christian dogs. Rabbits with family values. Because the ancient texts and pictures were sacred - Potter, Milne and the rest. Even concerned parents who knew Freud and Jung never saw the contradictions in feeding us on them.

There's an answer to every question even if it's elusive. The Kabbalah tells us that there's a level of our souls where we all connect to all the world's accumulated knowledge. Jung agreed, just used different words and called it the collective unconscious. It manifests itself in an inner voice we all can hear if we listen deeply enough.

What you said the other day about the futility of running away was very profound; and very courageous. Listen, Henry, I believe you should talk with Jung. I

To Jung, the unconscious contains important wisdom to be learned. A life lived in deep communication with the unconscious is far more influential and personally satisfying.

To Jung, the purpose of life was to realize one's own potential, to follow one's own perception of the truth, and to become a whole person in one's own right. This was the goal of individuation, as he later called it. If he was to keep faith with himself, he had to go his own way: it would have been impossible for him to spend his life playing second fiddle in a two-man band.

Jung's gift for transcending the confines of his own consciousness began, as we have seen, in the fantasy games of his childhood.

There may still be people who think of Carl Gustav Jung only as a distinguished psychiatrist who enlarged our understanding of the mind and who also made important contributions to psychotherapy. He did both, but his variety of analysis is not simply concerned with the relief of neurotic symptoms; it promises a secular form of salvation. Jung was a spiritual teacher as well as a physician.

I'd love to go back to Europe in the '20s and '30s, for the beginning of the Psychoanalytic Movement, and Freud and Jung, and all that was going on with discoveries in quantum physics. The whole nature of reality was changing and being challenged.

Jung wrote, "Eros is a questionable fellow and will always remain so…. He belongs on one side to man's primordial animal nature, which will endure as long as man has an animal body. On the other side he is related to the highest forms of the spirit. But he thrives only when spirit and instinct are in right harmony.

Healing, for Jung, comes with the embrace of our shadow, the acceptance of our evil. Evil too is part of God, Jung suggested, because it too is a part of Being.

Jung didn't try to separate good and evil. He knew that both exist in every human heart. He called the propensity to evil the Shadow. And he believed that trying to deny or repress the Shadow is dangerous. Because it can't be done. He believed you have to recognize your Shadow, come to grips with it, accept it, and integrate it.

As Jung suggests, a better understanding of inner processes will benefit what we do in the "outer" world of therapeutic practice.

Jung believed that every act of social propriety was accompanied by its evil twin, its unconscious shadow. Nietzsche investigated the role played by what he termed ressentiment in motivating what were ostensibly selfless actions -- and, often, exhibited all too publically.

I believe it was Jung who developed the most surgically wicked of psychoanalytic dicta: if you cannot understand why someone did something, look at the consequences—and infer the motivation. This is a psychological scalpel. It's not always a suitable instrument. It can cut too deeply, or in the wrong places. It

I believe it was Jung who developed the most surgically wicked of psychoanalytic dicta: if you cannot understand why someone did something, look at the consequences—and infer the motivation. This is a psychological scalpel. It's not always a suitable instrument. It can cut too deeply, or in the wrong places. It is, perhaps, a last-resort option. Nonetheless, there are times when its application proves enlightening.