Quotes About Sacraments

Baptism is the door of the spiritual life and the gateway to the sacraments.

Christianity . . . sees the necessity for man to have spiritual values and it shows him how to get at those through physical sacraments.

Every epistle in the New Testament begins with a reference to grace and peace, and this grace and peace is "from God the Father and our Lord Jesus Christ." The Holy Spirit is not mentioned directly, but I believe, following Jonathan Edwards, that this is because the Spirit is the grace and peace. The Church is therefore the place where the Holy Spirit is most in evidence, as He anoints the preaching, as He inhabits the praises of His people, and as He blesses the sacraments.

they were Muslims who had a long history not unlike Christian history—namely, marching into countries where a bunch of folks thought differently than you about life and God and you ground your righteous heel into their throats. I was an infidel. But not inside here. In this house—and on the most threadbare couch in the most desolate, rubble-strewn vacant lot—coffee and tobacco were the common sacraments of the whole human race.

Strictly speaking, it is the Word as it is preached in the name of God and in virtue of a divine commission, that is considered as a means of grace in the technical sense of the word, alongside of the sacraments which are administered in the name of God.

Who does not tremble when he considers how to deal with his wife?' asked Henry VIII in his treatise A Defence of the Seven Sacraments; 'for not only is he bound to love her, but so to live with her that he may return her to God pure and without stain, when God who gave shall demand His own again.' Marriage

Meanwhile the Church more and more provided for the doctrine of the Holy Spirit, by practically chaining His influence to the hierarchy and the sacraments.

The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.

Love is the only way we will make it through what is to come. Love is not romantic ectasy. It has to be a kind of love that has been honed and intensified through regular prayer, fasting, and repentance and, for many Christians, through receiving the holy sacraments. And it must be a love that has been refined through suffering. There is no other way.

Slavery ended in medieval Europe only because the church extended its sacraments to all slaves and then managed to impose a ban on the enslavement of Christians (and of Jews). Within the context of medieval Europe, that prohibition was effectively a rule of universal abolition.

Again, everyone knows how the priests themselves make profit from the worker, extract money out of him on the occasion of marriage, baptism or burial. How often has it happened that the priest, called to the bedside of a sick man to administer the last sacraments, refused to go there before he had been paid his "fee"? The worker goes away in despair, to sell or pawn his last possession, so as to be able to give religious consolation to his kindred.

shouting from the rooftops tells us that many people sitting in church on Sunday don't know why they're there or what's taking place. They've received the sacraments, but they've never encountered Jesus Christ in a meaningful and personal way.

Just as the light of the sun, while it invigorates a living and animated body, produces effluvia in a carcass; so it is certain that the sacraments where the Spirit of faith is not present, breathes mortiferous rather than vital odour.

Hence we judge the papal sacraments to be frivolous, since in them the voice of God is not heard for the upbuilding of souls.

the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour which they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of the sacraments.

Given that sexual orientation is innate and that we are all, in theological terms, children of God, to deny access to some sacraments based on sexuality is as wrong as denying access to some sacraments based on race or gender.

I have a profound belief in the power of the Sacraments. I believe that in a Divine way the use of them teaches the teachable their inward meaning and therefore I think we need be in no hurry to attempt to teach new converts all that we think we know about them.

There are sacraments of evil as well as of good about us, and we live and move to my belief in an unknown world, a place where there are caves and shadows and dwellers in twilight. It is possible that man may sometimes return on the track of evolution, and it is my belief that an awful lore is not yet dead.

Spirituality is no different from what we've been doing for two thousand years just by going to church and receiving the sacraments, being baptized, learning to pray, and reading Scriptures rightly. It's just ordinary stuff.

So finally I asked my father in the most offhand way imaginable what exactly would happen to a cat if one were to say to, say, baptize it. He replied that the Sacraments must always be treated and regarded with the greatest respect. That wasn't really an answer to my question, We did respect the Sacraments, but we thought the whole world of those cats. I got his meaning, though and I did no more baptising until I was ordained.

There are certain elements that Scripture prescribes for corporate worship services of the church. Many theologians refer to these as the elements of corporate worship, and they include the following: 1) Preaching34 2) Sacraments of baptism and the Lord's Table35 3) Prayer36 4) Reading Scripture37 5) Financial giving38 6) Singing and music

Most sacraments are acts of breathtaking simplicity: a simple prayer, a sip of wine and a piece of bread, a single breath in meditation, a sprinkling of water on the forehead, an exchange of rings, a kind word, a blessing. Any of these, performed in a moment of mindfulness, may open the doors of our spiritual perception and bring nourishment and delight.

God does not come to us beyond the flesh but in the flesh, at the hands of a teacher who will not be spiritualized but who goes on trust­ing the embodied sacraments of bread, wine, water, and feet. "Do this," he said—not believe this but do this—"in remem­brance of me.

Gradually I remembered what I had known all along, which is that church is not a stopping place but a starting place for discerning God's presence in this world. By offering people a place where they may engage the steady practice of listening to divine words and celebrating divine sacraments, church can help people gain a feel for how God shows up—not only in Holy Bibles and Holy Communion but also in near neighbors, mysterious strangers, sliced bread, and grocery store wine.